Thorwald paused again, and the doctor felt moved to say:
“Your sketch has been richly enjoyed, Thorwald, and if it can be taken as prophetic, in any sense, of what is to come to pass on the earth, we are to see some happy days indeed. But a question has arisen in my mind which I would like to ask you. When you broke off your former narrative, things were in a pretty serious state among your ancestors. You have now told us in a general way that there was a great change for the better, and that every thing and every body improved until the time came when it was easier to be good than not. I accept the fact, but do not understand the practical operation of the causes that led to such a result. For instance, I would like to know how that industrial strife came to an end. The parties to it seemed to be full of bitter enmity and far enough from ever loving one another. You have perhaps answered my question already, and my stupidity has prevented me from grasping your meaning.”
“Let me first ask you a question,” said Thorwald. “I have inferred, from some words you have let fall from time to time, that your mind has changed somewhat. Will you admit that whatever advance this world has made has come through the teachings of Christ?”
“It would be rather presumptuous in me,” answered the doctor, “to think of denying anything to which you hold so firmly. More than that, in the light of what I have seen and heard here, my own views, so rashly expressed in the first days of our acquaintance, seem to me out of place. They were formed without sufficient study of the subject, and I am free to tell you that I now believe the same influence to which you attribute your growth is the strength and growth of our race also.”
“Your words give me great pleasure,” Thorwald resumed, “for now I know I have your full sympathy. The troubles to which you refer, and all the clouds of that period, were dispersed by the growth of the spirit of love in the world. Does that seem a vague and insufficient answer to your question? Does the cause appear inadequate to the effect? Perhaps I should have warned you not to expect any new or startling method of removing these evils. The world was not in need of any nostrum for curing sin, nor of any new scheme of the visionary for teaching men how to find peace and happiness.
“No, the old gospel was sufficient. The power was already at work which was to regenerate the world and, in time, to do away with all kinds of oppression and injustice. The gospel did not spend its force so much in attacking special forms of evil. It struck at the foundation of our sinful nature, and, by long and patient effort, won a firm place in our hearts. Then the whole structure of evil passions and low desires fell, and our race began to build, on this new and safe foundation, more beautiful and enduring mansions.
“If we were to be the children of God, it was necessary for us to be like him, to deny ourselves, and to love our enemies. So, with that spirit growing in our hearts, what place was there for greed and anger and strife between man and man?
“One secret of the new power put forth by the church is to be found in the union of all good men and women in its support. Before that period many people of character had stood aloof, giving little thought to religion for themselves, and less still to its influence on the world at large. Some of them were out-and-out unbelievers, but, for the most part, they were careless livers, too much engrossed in the affairs of this world to feel any anxiety about the world to come.
“But now, in the march of events, the time came when the lines must be sharply drawn between the good and evil forces. Iniquity presented such a bold front, and all the foes of order and decency became so threatening, that the moral forces of society had to combine for mutual protection. The church, being the conservator of morals as of religion, was the only rallying point for these forces, and felt at once the impulse of new life. Thus, society, in the hour of its extremity, found the true source of its salvation, and from that day its progress toward a higher state began, a progress which has never yet been stayed.
“Let me urge you, Doctor, to learn a lesson from our history. You acknowledge that, if the earth is to be saved from the evils which threaten its peace, it must be through the gospel. If, therefore, you and others like you wish to help speed the earth in its upward path, you must obey and work for that gospel. To do good to your fellowmen and assist in the regeneration of the world is only one motive for doing this, but it will, I am sure, lead you to that other motive, a desire to please your God. Every consideration calls you to leave your doubts and negations, your neglect and indifference, and join with all the strength of your character in a united effort to free the earth from some of its sin. When this is done, when all the good forces cease their strife and their cold neutrality and come together under the banner of love, you will see a mighty change. Then will the earth grow bright with hope and begin to realize something of the nature of its high destiny.
“Let me continue to describe the effect of such warm-hearted, combined labor among us, and the result on our planet of the great spiritual awakening to which I have referred.
“As men took note of the vast improvement going on around them, for every department of life felt the quickening of the new zeal, they became more and more eager in the overthrow of evil. And they had learned thoroughly the great truth that the way to regenerate the world was for everyone to build up his own character in truth and righteousness. Noble lives, devoted to lofty aims, were the natural result of the change, and our race, emerging from such a state of imperfection as I have tried to outline, began to realize with joy that they were living in a new world.
“I wish I could describe to you in fitting words the wonderful nature of this advancement. All the pride and selfishness, so common to all hearts in our degenerate days, were now driven out and replaced by the spirit of self-denial. Love, the living principle in the gospel, had conquered all its foes and was now enthroned in every heart.
“Do not suppose all this came about in one generation. It is only by comparing one period with another that we are able to see such marked progress. Our development toward the higher life has always been step by step, and sometimes so slow that the people actually living, and in whom the change was taking place, were not aware of any growth.
“But there have been special periods in our history when, after long years of preparation, the race has come to a sudden appreciation of a higher and better condition. The most glorious epoch of this kind came at the close of the period I have just been describing.
“Perhaps you have seen some rare plant, having come to its maturity through a process so slow as to bring discouragement, often, to those who are cultivating it, now suddenly burst into bloom with such magnificence that the disappointments of the past are all forgotten in the enjoyment of its beauty.
“So broke that blessed day upon Mars. None so fair had ever dawned before, and none less fair have we ever seen since.
“While this spiritual awakening was taking place, there had been rapid progress, also, in our material development. The evils that formerly vexed our bodies having disappeared, we were now free from sin and sorrow alike, and so were prepared to enter upon duties relating to our higher condition.
“All nature rejoiced with us, for the world itself was filled with the joy and beauty which came from the knowledge of the Lord. Peace reigned in the animal creation, and such gladness abounded everywhere that it is hardly an exaggeration to say that the mountains and hills broke forth into singing, and all the trees of the field clapped their hands.”
As Thorwald uttered these closing words, so beautiful and familiar, I was so impressed with their appropriateness to his narrative that I did not stop to wonder where he had obtained them, but inquired with eagerness:
“And is it true, Thorwald, that instead of the thorn there came up the fir-tree, and instead of the brier there came up the myrtle-tree?”
“That describes the situation admirably,” he answered, “and it is literally true.”
“Why should that be so?” I asked.
“Because, when sin was banished from our world, it dragged in its train every evil thing and left all bright and joyous behind it. Even the unconscious soil was so improved in character that, whereas in the former time it had brought forth by nature the thorn and brier and noxious weed, there now sprang up spontaneously all manner of healthful plants and fruits.”
“But,” said I, “we do not attribute moral excellence to the ground that produces our food. How could the absence of sin make it any better?”
“Like everything else,” replied Thorwald, “it reflected the spiritual condition of our race. By long and patient cultivation, by a constant use of good seed, and by a persistent fight against every tendency to evil growth, men had so changed the nature of the soil that it yielded only that which was good. Even if left without care the ground did not deteriorate, but the products took on the character of the times and gradually improved. To such a degree had our once sinful world been changed.
“The disagreeable features in nature’s laboratory were lost to every sense, while everything that was beautiful in sight or sound, or that was pleasant to the taste, now possessed an added charm. The birds sang in more joyous notes, the flowers glowed in brighter hue, and all created things burst forth in a song of praise to their Maker.”
“Is it possible,” I asked, “that the growth of love in the heart will so transform a world and make even inanimate things more beautiful? The earth is full of selfishness and I fear will be so for a long time, and yet we think we have a few things that are perfect. I cannot conceive, for instance, how anything could ever grow, sin or no sin, that would surpass in beauty one of our finest roses.”
To which Thorwald replied:
“Is this not of value to you, to learn that the roses of the future are entirely beyond your conception? Let me assure you that, with each new advance in your progress toward a higher condition, there will unfold within you new powers of appreciation for the increasing beauties in nature, and new desires for spiritual perfections which are now too high for your mind to grasp. Is it not a pleasure to know that there are many things in reserve for the earth of whose character and perfections you cannot conceive?”
“It surely is,” I replied, “and we shall never cease to thank you for this hour’s talk. But now let me ask if you were not really in heaven when you reached such a happy state. With both man and nature redeemed from sin, with the tears wiped away from all eyes, with all griefs assuaged and sickness and sorrow forgotten, and with love supreme in the heart, what more was needed to make a heaven? Many of our generation on the earth believe that the earth itself will be our heaven, when sin has been driven out and peace and joy abound.”
“Oh, no, not heaven,” answered Thorwald. “The earth will be better in a thousand years than it is now, much better in ten thousand years, but it will never be heaven.”
“But why?” I persisted. “We cannot understand how there could be any more blessed place than the earth would be if it should ever reach the condition which you have pictured to us as existing here.”
“You have just stated the trouble,” Thorwald replied.
“You cannot understand. With your present capacities you think a state such as I have described would be perfection; but you—I mean, of course, your race—will come in time to see imperfections even in such a life, and will, with increasing spiritual vision, see still higher things to strive for. Let me urge you to keep your hearts attuned to the heavenly music and your minds open to divine influences.”
Here Thorwald was about to leave us, as we remained in quiet thought after his solemn and impressive words. But I kept him a moment to ask if they had solved all the mysteries of God’s moral government. “By no means,” he replied. “There are still many things unexplained in God’s dealings with us, and we think this is well. Life would lose much of its value if the time should come when there would be nothing to learn. We know much of God’s character, but are not acquainted with its full depths, and whenever we see or experience anything mysterious in his providences we are content to wait for a fuller revelation of truth in the future.
“We shall see the time when all our questions will be answered—that is, in the world to come—and, in the mean time, we try to strengthen our high and beautiful conception of God’s character by referring which we know so well.”
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