The events related in the foregoing chapter were interesting to us all, in one way and another, but the doctor and I felt that the real purpose of our visit to Mars, if anything so unpremeditated could be said to have a purpose, was to learn all we could of the planet, and especially of its people. And as we did not know how soon our visit might be brought to a close, we lost no time in urging Thorwald to continue his instruction whenever he could find it convenient. Thorwald’s answer to this was, that he hoped nothing would occur to hasten our departure, but that it was his convenience to heed at any time our wishes, and he would resume his talk as soon as we pleased. So it was not long before we were seated, and Thorwald began again as follows:
“It is now my privilege to speak to you, my friends, of that part of our history which differs from anything you have experienced, and I anticipate much pleasure in doing so. I must say again that we have found the parallel remarkably close between your career and ours up to the time when you left the earth.”
“We have indeed,” remarked the doctor, “and that makes us all the more anxious to learn what came to you next and how you escaped the threatening storms.”
“There were certainly many clouds upon our horizon at that day,” resumed Thorwald. “The people were full of unrest. The worst part wanted to replace organized society with anarchy, but this extreme party never succeeded in their purpose. The world had progressed too far for that. There were too many churches and schools and printing presses. The anarchists should have begun their efforts in a ruder age.
“There was more danger from the jealousies and mischievous tendencies among the great industrial class, because their number was so large. But even here the same influences which saved us from the nihilist had their effect. As time went on, men came to think more, and the result of this was that both conscience and reason began to govern men’s actions.
“The workmen had looked about them and had seen many corporations increasing in wealth and power, and individuals rolling up enormous fortunes, and they had felt that they were not getting a fair share of the money their labor was earning. But then a little thought enabled them to realize that these evidences of great prosperity came from the successful few, while a large proportion of all business ventures were failures; and in these the employees received more of the profits than the owners did. Then the wage-earners had the benefit of much of the money accumulated in large fortunes, by having the free use of libraries, trade schools, reading rooms, and an increasing number of philanthropic institutions, which were equipped and endowed by the rich. Such a use of wealth became an ordinary thing, so that it was not a matter of wonder and wide notice when a man spent a liberal share of his fortune in educational or other humanitarian work.
“All this had a great effect on the mass of the people, gradually raising the average of character, and placing before the mind a higher incentive for right living. Ignorance had always been to the race a twin enemy with sin, and the growth of intelligence meant the general elevation of mankind.
“Another chief item in the reformation of men in that age of improvement was the general abandonment of the drinking habit. You will understand, of course, that the mainspring of all these reforms was the gospel of Christ, under which man’s spiritual nature was gradually developing. But, at the same time, there was always a secondary cause, and through human instrumentality such blessings came to us. What do you suppose brought about the overthrow of intemperance?”
“I suspect,” answered the doctor, with a glance at our hostess, “it was the growing influence of woman, who, by that time, according to Zenith’s account, ought to be taking quite a leading position.”
“Doctor,” said Thorwald, “you take in the situation completely. If there was one thing woman had always been sure she could do, it was the breaking up of the liquor traffic. In the old days, when she had been treated as man’s inferior, she had declared that, if she had the power, she would stamp out the manufacture and sale of intoxicating drinks, and make it impossible for men to get them at any price. And when power came to her I am glad to say she proved that her boast had not been in vain. Not that she fulfilled her threat in any such dramatic way as she had had in mind, but the end was accomplished just as surely by the force of her high character, working itself out in many ways. It was chiefly a crusade of education. The children of one generation after another were taught the value of right habits and purity of body, and in time the change was wrought, a victory for woman more precious to the race than any army of mailed warriors had ever won.
“With temperance came better manners, more self-respect, a kinder spirit, a more tender care for others, and, along with these things, better hearts and better homes.”
As Thorwald had invited us to interrupt him as often as we pleased, I took advantage of a pause here by saying:
“I see, Thorwald, you are making the people all too good to leave any fear in the mind of a social convulsion, but I would like to ask how politics were smoothed out. During that period of industrial war, which you described to us, you said the workingmen and ignorant classes found they were in the majority and were beginning to use their power unjustly. We are threatened in a similar way on the earth at this time, and I am anxious to know how the cloud in your sky was dispersed.”
“I will endeavor to make it plain to you,” replied Thorwald, “but you must remember I am trying to condense the history of a great many years into as few words as possible. It was found that there had been a mistake in making the right of suffrage universal without universal education, and that the ignorant and vicious were so numerous as to make the average unsafe to rely upon in a crisis. It was a difficult matter to remedy this state of things. Some attempts were made from time to time to confine the privilege of citizenship to the intelligent part of the community, but many of the best people thought this was taking the wrong course, and that the only safe cure was in educating all classes up to a full appreciation of their higher duties. There was a growing faith, the world over, in the virtue of the people at large, and wherever they had been given full power to govern themselves, or had taken it from their former rulers, they were exceedingly jealous of any abridgment of this power.
“Here, again, we see the effects of the beneficent influence of woman. The more her dominion increased the more was intelligence diffused, and although she yielded to the subtle temptation of power and reigned alone for a while, yet the world had, on the whole, great cause to be thankful for her signal advancement. With education made compulsory, and with society brought gradually under the sway of woman’s finer nature and more lofty ideals, communities were molded to a higher form of life, and saved from the evils which threatened them in their former state.
“Let me tell you briefly how war was banished from our world, that monster whose hideous presence would be so utterly out of place here now. At the beginning of the age I am describing, the foremost nations kept powerful armies and navies, all ready for their deadly work. Wars were frequent and bloody. The best of the young men in nearly every land were forced to bear arms and fight for their country at the command of their rulers, while the conscience of mankind was dulled and stunted by the spectacle or constant menace of war.
“The lives of millions of men were actually in the hands of a few irresponsible autocrats, who were possessed with exaggerated or false notions of national honor. Now came a time when the world stood hushed, as it were, on the eve of a mighty conflict. Every nation had increased its army and strengthened its defenses to the utmost limit. Every day threatened to see the match lighted—a hasty word, a fancied insult, any trivial thing, which would bring on the struggle and put the world in mourning. And what was it all for? No one could tell. It seemed to be nothing but the selfish ambition of the rulers and their innate love for supremacy. As for the real actors, those who were to do the actual fighting, they had no love for their work. However it may have been in the past, the world was older now and better, and war was abhorred with all its accompaniments both by the army and by the people at large.
“It was a time of great inventions, looking not only to the saving of life but to its destruction. Even while the nations were standing, arms in hand, waiting for the signal to begin the conflict, their weapons were rendered useless and the strength of their fortresses reduced to nothing by the working of one man’s brain. Yes, by a single invention, inspired by God for the good of his creation, inhuman war received its death-blow and the world obtained a mighty impulse toward its final goal.”
The doctor became somewhat excited by these words and asked with eagerness:
“What wonderful invention was that?”
“The perfection of the air ship,” Thorwald replied, “by which any required weight could be taken into the air, and carried with ease and certainty by currents of air or force of gravity.
“You no doubt see what such an invention implies. It means that powerful explosives could be dropped from the sky in quantities sufficient to annihilate an army or utterly destroy a city. Experiments were made, and engineers learned, with surprising rapidity, to cast the bombs with great accuracy from any desired height.
“At once every government hastened to build air ships and manufacture explosives. There seemed to be no limit in sight to the production of either, and soon power enough was stored in this way to extinguish half the life of the world, when rightly applied. The entire system of warfare was revolutionized; but, while all were preparing for offensive operations, there appeared to be no adequate plan of defense under the new system. It therefore became apparent that, should the threatening cloud burst, it would be difficult to imagine the extent of the destruction it would bring. This feeling, which filled all hearts with dread, delayed the catastrophe, for no one was ready to assume such an immense responsibility. So matters stood for a long time, the fear of the dire consequences preventing an outbreak, while the sentiment against war was rapidly growing. In nations of the highest civilization, where the Christian character of the people was reflected in the government, some serious disputes had been settled by arbitration, and every time this humane method was adopted a precedent was created which made war appear more and more useless and barbarous. The world was now becoming so much changed that such a good example was contagious, and the result was that the aerial warships and the deadly dynamite did not have to be used.
“Among the legends of the time is the improbable one that, when these air fleets were at their highest point of efficiency, and the world was literally lying at their mercy, one hot-headed young monarch, whose selfish pride had stolen away his senses, gave the command to fire the train which would ram destruction upon his foes, when, wonder of wonders, not a man would obey his order. Angered beyond measure by such an unwonted experience, he seized with his own hand the electric apparatus arranged to give the fatal spark, but with such violence and indiscretion that, instead of sending the current on its appointed mission, it turned from its course and destroyed the angry youth himself.
“This is undoubtedly a myth, but the rest that I have told you is well-authenticated history.
“The abolition of war seems sudden, but it never would have taken place as it did had not the people been prepared for it by a radical change in their character. For many years the spirit of peace had been quietly at work on the heart of mankind, until it came to be realized that warfare and strife, whether between individuals or nations, were bound to die away under the growing appreciation for the higher law.
“It was one of the supreme days in the history of Mars, when grim war passed and became but a memory. The effect was instantaneous. At once the people of the different nations were drawn together to their mutual advantage. Commerce became world-wide, one language was adopted, and the arts of peace flourished as never before. Men began to feel that they were one family, national distinctions were made little of, and the world drifted gradually toward universal brotherhood.
“I must now draw your attention to the work of the church and show you how it was carrying out its great commission. First, to prepare for the highest usefulness, it quite early freed itself from the sectarian spirit. As the magnitude of its mission became more apparent the points of difference between the denominations grew constantly smaller, and, in time, all Christians found themselves united on the fundamental truths of the gospel, and working together to bring the world to the light. With this union fully accomplished, Christianity became more than ever the dominant force in the world, and the church the chief center of all work looking to the elevation of the race.
“The progress of the world was along the line of the brotherhood of man, and that doctrine was the church’s own Christianity taught the true socialism, which, however, could not be realized till the heart had lost its selfishness, and each one had learned to care for the interests of his neighbor. Although such a condition was not in sight at that day, there was a mighty awakening which set the current of men’s thoughts and desires strongly in the right direction.”
“Do you call yourselves socialists now?” asked the doctor.
“No,” answered Thorwald, “but you can call us so, if you please. It is a good word, but our condition is much more perfect, since the coming of the kingdom of God in every heart, than any dream of socialism, in the olden time, ever contemplated.
“I was speaking of the increasing power of religion. Where the church had been weak and dependent on a few half-earnest, timid believers, it was now strong and active, and supported by all the self-respecting portion of society. Instead of being forced to beg for its meager subsistence, it now received in abundance the money that was poured out voluntarily. Men did not wait for death, but gave their fortunes away during their lives, and enjoyed the blessing which followed. The church went down to the people, and in so doing lifted them up to itself. It showed them how to make much of life, gave them instruction and recreation and social enjoyment, fed the hungry, clothed the naked, and visited those in trouble. It strengthened family and neighborhood ties, encouraged peace and good-fellowship, and taught men to love each other as a preparation for loving God.
“A local church of that day was not a feeble body of men and women, with an overworked and underpaid man at their head, who was expected to do all the varied work required, except what he could get done by a small number of his members, themselves worn out with the labor and business of life. No, I will acquaint you with a then modern church. It was an institution rich in resources and men, male and female, reaching out into the community in every direction, helping the people in every imaginable way to live as well as preparing them to die, a beauty and a joy to all. It appealed to every side of man’s nature, first supplying physical wants, not by indiscriminate largess of money, but by teaching sobriety, industry, and thrift as virtues necessary to a rounded character. Such teaching was not confined to pulpit precepts, but there was no lack of good souls who took delight in going into the homes of the people and showing them by example the best ways of living, and how to make even the homeliest duties a loving and beautiful service. To provide further for the needs of the body, there were gymnasiums, bath-houses, swimming schools, playgrounds, riding schools, and the like.
“More numerous still were the means offered to meet the intellectual and social desires—club-houses, lecture halls, conservatories, museums, picture galleries, libraries, reading rooms, observatories, kindergartens, manual training and trade schools, besides games and sports, spectacular and dramatic exhibitions of a high order, and many other things, designed to compete with attractions of a debasing character.
“Then, rising high over all, both in outward form and inward grace, was the church edifice itself, set apart and strictly preserved for its sacred purpose. In the noble lines of its architecture, in the beauty of its artistic adornment, and in the character of its service, intellectual and musical, it represented the highest culture of the age. The structure included under its roof accommodations for the various departments of religious work, and its doors were always open, inviting every passer-by to enter and seek for spiritual refreshment.
“Imagine, if you can, an institution employing all these agencies, every one of them fully equipped and manned, and with streams of money flowing in to their support; no barren appeals from the pulpit for funds to pay expenses, and no auctioneer’s hammer profaning the sacred aisles.
“This was the church of the period. Can you wonder that God’s rich blessing was on such work and that his kingdom made rapid progress? There was an ever-increasing number of God’s ministers, men and women, imbued with Christ’s own spirit, working in all these various activities to elevate and save their kind.
“In the life of the people there was nothing in all the world that so surrounded them as the church. They could not escape from its influence. It touched them from one side or from another, calling upon them, by every manner of appeal, to lead less sordid lives, and seek the highest good. Whereas in the olden time they seemed to be set in the midst of evil influences, which imperceptibly molded their characters and too often wrecked their lives, their condition was so changed that their environment was now a help and not a hindrance, and so the gospel found easy entrance to their hearts and lives.
“This much the church had done by giving its money and itself, with new-born zeal, to the work of the Master. And from this time you may be sure its victories were rapid and notable.
“While this great change in society had been going on among nominal Christian people, hand in hand had gone the work of the gospel in heathen lands. The faster the money was poured out for the church at home, the more plentifully it was offered for the foreign field. Sometimes it was feared there would be more money than men and women for the work. Then the laborers would come forward in such numbers that the money would be exhausted, which, however, gave no concern, for it was sure to come again as soon as needed. Where one missionary, in the former days, had had the courage to take up the work, now thousands sprang forward and with eager hearts went into the field.
“Going to the heathen in the same spirit of brotherly love and helpfulness which had been so successful at home, the church was almost overwhelmed with the happy results. One people after another threw away their idols, and became followers of the gentle Savior, whose disciples showed so much of his spirit. In every part of the world the gospel was gaining fast over superstition and ignorance. In Christian lands no other news was so sought after by all as the reports of the progress of the cross, at home and abroad. Enthusiasm is a small word with which to describe the burst of genuine interest in this great cause. Nor was it a transient show of feeling, but so steady and constant that there was never any doubt of its enduring till the final victory was won.
“Where now were the dangers that threatened society? What had become of the labor troubles, the schemes of the anarchists, the menace of the unemployed, the risk of a plutocracy, and all the evils that darkened the that they had passed, and men were learning to dwell together in peace.”
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