Yet Margaret had called her poem silly. Here, then, was mock-modesty by diffidence seeking praise. But this mock-modesty, which horribly abounds to-day, is only natural product of that furious modesty which has come to be expected in all the arts.
Modesty should have no place in true art. The author or the painter, the poet or the composer should be impersonal to his work. That which he creates is not his; it is a piece of the art to which he is servant, and as such (and such alone) he should regard it. His in the making and the moulding, thereafter it becomes the possession of the great whole to which it belongs. If it adorns that whole he may freely admire it; for he is impersonal to it.
Unquestionably (or unconsciously) we accept this principle in regard to human life. The child belongs not to the mother who conceived it but to the race of which it is an atom. It hinders or it betters the race. The race judges it. By the race it is honoured or condemned; and to it the mother becomes impersonal. As it bears itself among its fellows, so she judges it—as the artist's work bears itself in the great art it joins, so should he judge it. And if the mother joins in his fellows' praise of her child, and if she proclaims her pride in it, is she called wanting in modesty?—and if the artist joins in praise of his work, and if he freely names it good, must he then be vain, boastful? The race grants that the mother who gave it this specimen of its kind has a first right to show her pride—to the artist who gives a fair specimen to his art we should allow a like voice.
For in demanding modesty—in naming impersonality conceit—we have produced also mock-modesty; and because, as a people, we have little appreciation of the arts, hence little knowledge, hence no standard by which to judge, we continually mistake the one form of modesty for the other. Modesty we suspect to be mock-modesty, and mock-modesty we take to be pleasing humility.
Coming to literature alone, the author should be impersonal to his work and must not cry that the writer is no judge of his own labour. Letters is his trade; and just as the mason well knows whether the brick he has laid helps or hinders, beautifies or insults the house, so the writer should be full cognisant whether his work helps make or does mar the edifice called literature. Nor must the term literature be denied to the ruck of modern writing. All that is written to interest or to instruct goes to make the literature of our day. We have introduced new expressions just as we have contrived new expressions in architecture; and as in the latter case so in the former the bulk of these is ephemeral. Nevertheless they are a part of literature, and all efforts in them better or sully the pages which in our day we are adding to the book of literature. From this book the winds of cycles to come will blow all that is unworthy—only the stout leaves will endure; but, no less because you write for the supplement than if you have virtue sufficient for the bound volume, remember that in every form raise or does tarnish the letters of our day.
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