My strength is not enough to fulfil my desire; if I had the strength of the ocean, and of the earth, the burning vigour of the sun implanted in my limbs, it would hardly suffice to gratify the measureless desire of life which possesses me. I have often walked the day long over the sward, and, compelled to pause, at length, in my weariness, I was full of the same eagerness with which I started. The sinews would obey no longer, but the will was the same. My frame could never take the violent exertion my heart demanded. Labour of body was like meat and drink to me. Over the open hills, up the steep ascents, mile after mile, there was deep enjoyment in the long-drawn breath, the spring of the foot, in the act of rapid movement. Never have I had enough of it; I wearied long before I was satisfied, and weariness did not bring a cessation of desire; the thirst was still there.
I rowed, I used the axe, I split tree-trunks with wedges; my arms tired, but my spirit remained fresh and chafed against the physical weariness. My arms were not strong enough to satisfy me with the axe, or wedges, or oars. There was delight in the moment, but it was not enough. I swam, and what is more delicious than swimming? It is exercise and luxury at once. But I could not swim far enough; I was always dissatisfied with myself on leaving the water. Nature has not given me a great frame, and had it done so I should still have longed for more. I was out of doors all day, and often half the night; still I wanted more sunshine, more air, the hours were too short. I feel this even more now than in the violence of early youth: the hours are too short, the day should be sixty hours long. Slumber, too, is abbreviated and restricted; forty hours of night and sleep would not be too much. So little can be accomplished in the longest summer day, so little rest and new force is accumulated in a short eight hours of sleep.
I live by the sea now; I can see nothing of it in a day; why, I do but get a breath of it, and the sun sinks before I have well begun to think. Life is so little and so mean. I dream sometimes backwards of the ancient times. If I could have the bow of Ninus, and the earth full of wild bulls and lions, to hunt them down, there would be rest in that. To shoot with a gun is nothing; a mere touch discharges it. Give me a bow, that I may enjoy the delight of feeling myself draw the string and the strong wood bending, that I may see the rush of the arrow, and the broad head bury itself deep in shaggy hide. Give me an iron mace that I may crush the savage beast and hammer him down. A spear to thrust through with, so that I may feel the long blade enter and the push of the shaft. The unwearied strength of Ninus to hunt unceasingly in the fierce sun. Still I should desire greater strength and a stouter bow, wilder creatures to combat. The intense life of the senses, there is never enough for them. I envy Semiramis; I would have been ten times Semiramis. I envy Nero, because of the great concourse of beauty he saw. I should like to be loved by every beautiful woman on earth, from the swart Nubian to the white and divine Greek.
Wine is pleasant and meat refreshing; but though I own with absolute honesty that I like them, these are the least of all. Of these two only have I ever had enough. The vehemence of exertion, the vehemence of the spear, the vehemence of sunlight and life, the insatiate desire of insatiate Semiramis, the still more insatiate desire of love, divine and beautiful, the uncontrollable adoration of beauty, these—these: give me these in greater abundance than was ever known to man or woman. The strength of Hercules, the fulness of the senses, the richness of life, would not in the least impair my desire of soul-life. On the reverse, with every stronger beat of the pulse my desire of soul-life would expand. So it has ever been with me; in hard exercise, in sensuous pleasure, in the embrace of the sunlight, even in the drinking of a glass of wine, my heart has been lifted the higher towards perfection of soul. Fulness of physical life causes a deeper desire of soul-life.
Let me be physically perfect, in shape, vigour, and movement. My frame, naturally slender, will not respond to labour, and increase in proportion to effort, nor will exposure harden a delicate skin. It disappoints me so far, but my spirit rises with the effort, and my thought opens. This is the only profit of frost, the pleasure of winter, to conquer cold, and to feel braced and strengthened by that whose province it is to wither and destroy, making of cold, life’s enemy, life’s renewer. The black north wind hardens the resolution as steel is tempered in ice-water. It is a sensual joy, as sensuous as the warm embrace of the sunlight, but fulness of physical life ever brings to me a more eager desire of soul-life.
Splendid it is to feel the boat rise to the roller, or forced through by the sail to shear the foam aside like a share; splendid to undulate as the chest lies on the wave, swimming, the brimming ocean round: then I know and feel its deep strong tide, its immense fulness, and the sun glowing over; splendid to climb the steep green hill: in these I feel myself, I drink the exquisite joy of the senses, and my soul lifts itself with them. It is beautiful even to watch a fine horse gallop, the long stride, the rush of the wind as he passes—my heart beats quicker to the thud of the hoofs, and I feel his strength. Gladly would I have the strength of the Tartar stallion roaming the wild steppe; that very strength, what vehemence of soul-thought would accompany it. But I should like it, too, for itself. For I believe, with all my heart, in the body and the flesh, and believe that it should be increased and made more beautiful by every means. I believe—I do more than think—I believe it to be a sacred duty, incumbent upon every one, man and woman, to add to and encourage their physical life, by exercise, and in every manner. A sacred duty each towards himself, and each towards the whole of the human race. Each one of us should do some little part for the physical good of the race—health, strength, vigour. There is no harm therein to the soul: on the contrary, those who stunt their physical life are most certainly stunting their souls.
I believe all manner of asceticism to be the vilest blasphemy—blasphemy towards the whole of the human race. I believe in the flesh and the body, which is worthy of worship—to see a perfect human body unveiled causes a sense of worship. The ascetics are the only persons who are impure. Increase of physical beauty is attended by increase of soul beauty. The soul is the high even by gazing on beauty. Let me be fleshly perfect.
It is in myself that I desire increase, profit, and exaltation of body, mind, and soul. The surroundings, the clothes, the dwelling, the social status, the circumstances are to me utterly indifferent. Let the floor of the room be bare, let the furniture be a plank table, the bed a mere pallet. Let the house be plain and simple, but in the midst of air and light. These are enough—a cave would be enough; in a warmer climate the open air would suffice. Let me be furnished in myself with health, safety, strength, the perfection of physical existence; let my mind be furnished with highest thoughts of soul-life. Let me be in myself myself fully. The pageantry of power, the still more foolish pageantry of wealth, the senseless precedence of place; words fail me to express my utter contempt for such pleasure or such ambitions. Let me be in myself myself fully, and those I love equally so.
It is enough to lie on the sward in the shadow of green boughs, to listen to the songs of summer, to drink in the sunlight, the air, the flowers, the sky, the beauty of all. Or upon the hill-tops to watch the white clouds rising over the curved hill-lines, their shadows descending the slope. Or on the beach to listen to the sweet sigh as the smooth sea runs up and recedes. It is lying beside the immortals, in-drawing the life of the ocean, the earth, and the sun.
I want to be always in company with these, with earth, and sun, and sea, and stars by night. The pettiness of house-life—chairs and tables—and the pettiness of observances, the petty necessity of useless labour, useless because productive of nothing, chafe me the year through. I want to be always in company with the sun, and sea, and earth. These, and the stars by night, are my natural companions. My heart looks back and sympathises with all the joy and life of ancient time. With the circling dance burned in still attitude on the vase; with the chase and the hunter eagerly pursuing, whose javelin trembles to be thrown; with the extreme fury of feeling, the whirl of joy in the warriors from Marathon to the last battle of Rome, not with the slaughter, but with the passion—the life in the passion; with the garlands and the flowers; with all the breathing busts that have panted beneath the sun. O beautiful human life! Tears come in my eyes as I think of it. So beautiful, so inexpressibly beautiful!
So deep is the passion of life that, if it were possible to live again, it must be exquisite to die pushing the eager breast against the sword. In the flush of strength to face the sharp pain joyously, and laugh in the last glance of the sun—if only to live again, now on earth, were possible. So subtle is the chord of life that sometimes to watch troops marching in rhythmic order, undulating along the column as the feet are lifted, brings tears in my eyes. Yet could I have in my own heart all the passion, the love and joy, burned in the breasts that have panted, breathing deeply, since the hour of Ilion, yet still I should desire more. How willingly I would strew the paths of all with flowers; how beautiful a delight to make the world joyous! The song should never be silent, the dance never still, the laugh should sound like water which runs for ever.
I would submit to a severe discipline, and to go without many things cheerfully, for the good and happiness of the human race in the future. Each one of us should do something, however small, towards that great end. At the present time the labour of our predecessors in this country, in all other countries of the earth, is entirely wasted. We live—that is, we snatch an existence—and our works become nothing. The piling up of fortunes, the building of cities, the establishment of immense commerce, ends in a cipher. These objects are so outside my idea that I cannot understand them, and look upon the struggle in amazement. Not even the pressure of poverty can force upon me an understanding of, and sympathy with, these things. It is the human being as the human being of whom I think. That the human being as the human being, nude—apart altogether from money, clothing, houses, properties—should enjoy greater health, strength, safety, beauty, and happiness, I would gladly agree to a discipline like that of Sparta. The Spartan method did produce the finest race of men, and Sparta was famous in antiquity for the most beautiful women. So far, therefore, it fits exactly to my ideas.
No science of modern times has yet discovered a plan to meet the requirements of the millions who live now, no plan by which they might attain similar physical proportion. Some increase of longevity, some slight improvement in the general health is promised, and these are great things, but far, far beneath the ideal. Probably the whole mode of thought of the nations must be altered before physical progress is possible. Not while money, furniture, affected show and the pageantry of wealth are the ambitions of the multitude can the multitude become ideal in form. When the ambition of the multitude is fixed on the ideal of form and beauty, then that ideal will become immediately possible, and a marked advance towards it could be made in three generations. Glad, indeed, should I be to discover something that would help towards this end.
How pleasant it would be each day to think, To-day I have done something that will tend to render future generations more happy. The very thought would make this hour sweeter. It is absolutely necessary that something of this kind should be discovered. First, we must lay down the axiom that as yet nothing has been found; we have nothing to start with; all has to be begun afresh. All courses or methods of human life have hitherto been failures. Some course of life is needed based on things that are, irrespective of tradition. The physical ideal must be kept steadily in view.
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