MAIS en connaissant votre condition naturelle, usez des moyens
qui lui sont propres, et ne pretendez pas regner par une autre
voie que par celle qui vous fait roi.*—PASCAL.
* "But in understanding your natural condition, use the means
which are proper to it; and pretend not to govern by any other
way than by that which constitutes you governor."
IN the heart as in the ocean, the great tides ebb and flow. The waves which had once urged on the spirit of Ernest Maltravers to the rocks and shoals of active life had long since receded back upon the calm depths, and left the strand bare. With a melancholy and disappointed mind, he had quitted the land of his birth; and new scenes, strange and wild, had risen before his wandering gaze. Wearied with civilization, and sated with many of the triumphs for which civilized men drudge and toil, and disquiet themselves in vain, he had plunged amongst hordes, scarce redeemed from primeval barbarism. The adventures through which he had passed, and in which life itself could only be preserved by wary vigilance and ready energies, had forced him, for a while, from the indulgence of morbid contemplations. His heart, indeed, had been left inactive; but his intellect and his physical powers had been kept in hourly exercise. He returned to the world of his equals with a mind laden with the treasures of a various and vast experience, and with much of the same gloomy moral as that which, on emerging from the Catacombs, assured the restless speculations of Rasselas of the vanity of human life and the folly of moral aspirations.
Ernest Maltravers, never a faultless or completed character, falling short in practice of his own capacities, moral and intellectual, from his very desire to overpass the limits of the Great and Good, was seemingly as far as heretofore from the grand secret of life. It was not so in reality; his mind had acquired what before it wanted,—hardness; and we are nearer to true virtue and true happiness when we demand too little from men than when we exact too much.
Nevertheless, partly from the strange life that had thrown him amongst men whom safety itself made it necessary to command despotically, partly from the habit of power and disdain of the world, his nature was incrusted with a stern imperiousness of manner, often approaching to the harsh and morose, though beneath it lurked generosity and benevolence.
Many of his younger feelings, more amiable and complex, had settled into one predominant quality, which more or less had always characterized him,—Pride! Self-esteem made inactive, and Ambition made discontented, usually engender haughtiness. In Maltravers this quality, which, properly controlled and duly softened, is the essence and life of honour, was carried to a vice. He was perfectly conscious of its excess, but he cherished it as a virtue. Pride had served to console him in sorrow, and therefore it was a friend; it had supported him when disgusted with fraud, or in resistance to violence, and therefore it was a champion and a fortress. It was a pride of a peculiar sort: it attached itself to no one point in especial,—not to talent, knowledge, mental gifts, still less to the vulgar commonplaces of birth and fortune; it rather resulted from a supreme and wholesale contempt of all other men, and all their objects,—of ambition, of glory, of the hard business of life. His favourite virtue was fortitude; it was on this that he now mainly valued himself. He was proud of his struggles against others, prouder still of conquests over his own passions. He looked upon FATE as the arch enemy against whose attacks we should ever prepare. He fancied that against fate he had thoroughly schooled himself. In the arrogance of his heart he said, "I can defy the future." He believed in the boast of the vain old sage,—"I am a world to myself!" In the wild career through which his later manhood had passed, it is true that he had not carried his philosophy into a rejection of the ordinary world. The shock occasioned by the death of Florence yielded gradually to time and change; and he had passed from the deserts of Africa and the East to the brilliant cities of Europe. But neither his heart nor his reason had ever again been enslaved by his passions. Never again had he known the softness of affection. Had he done so, the ice had been thawed, and the fountain had flowed once more into the great deeps. He had returned to England,—he scarce knew wherefore, or with what intent, certainly not with any idea of entering again upon the occupations of active life; it was, perhaps, only the weariness of foreign scenes and unfamiliar tongues, and the vague, unsettled desire of change, that brought him back to the fatherland. But he did not allow so unphilosophical a cause to himself: and, what was strange, he would not allow one much more amiable, and which was, perhaps, the truer cause,—the increasing age and infirmities of his old guardian, Cleveland, who prayed him affectionately to return. Maltravers did not like to believe that his heart was still so kind. Singular form of pride! No, he rather sought to persuade himself that he intended to sell Burleigh, to arrange his affairs finally, and then quit forever his native land. To prove to himself that this was the case, he had intended at Dover to hurry at once to Burleigh, and merely write to Cleveland that he was returned to England. But his heart would not suffer him to enjoy this cruel luxury of self-mortification, and his horses' heads were turned to Richmond when within a stage of London. He had spent two days with the good old man, and those two days had so warmed and softened his feelings that he was quite appalled at his own dereliction from fixed principles! However, he went before Cleveland had time to discover that he was changed; and the old man had promised to visit him shortly.
This, then, was the state of Ernest Maltravers at the age of thirty-six,—an age in which frame and mind are in their fullest perfection; an age in which men begin most keenly to feel that they are citizens. With all his energies braced and strengthened; with his mind stored with profusest gifts; in the vigour of a constitution to which a hardy life had imparted a second and fresher youth; so trained by stern experience as to redeem with an easy effort all the deficiencies and faults which had once resulted from too sensitive an imagination and too high a standard for human actions; formed to render to his race the most brilliant and durable service, and to secure to himself the happiness which results from sobered fancy, a generous heart, and an approving conscience,—here was Ernest Maltravers, backed, too, by the appliances and gifts of birth and fortune, perversely shutting up genius, life, and soul in their own thorny leaves, and refusing to serve the fools and rascals who were formed from the same clay, and gifted by the same God. Morbid and morose philosophy, begot by a proud spirit on a lonely heart!
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