Anti-Slavery Poems and Songs of Labor and Reform, Complete






LETTER FROM A MISSIONARY OF THE METHODIST EPISCOPAL CHURCH SOUTH,

IN KANSAS, TO A DISTINGUISHED POLITICIAN.

DOUGLAS MISSION, August, 1854,

     LAST week—the Lord be praised for all His mercies
     To His unworthy servant!—I arrived
     Safe at the Mission, via Westport; where
     I tarried over night, to aid in forming
     A Vigilance Committee, to send back,
     In shirts of tar, and feather-doublets quilted
     With forty stripes save one, all Yankee comers,
     Uncircumcised and Gentile, aliens from
     The Commonwealth of Israel, who despise
     The prize of the high calling of the saints,
     Who plant amidst this heathen wilderness
     Pure gospel institutions, sanctified
     By patriarchal use. The meeting opened
     With prayer, as was most fitting. Half an hour,
     Or thereaway, I groaned, and strove, and wrestled,
     As Jacob did at Penuel, till the power
     Fell on the people, and they cried 'Amen!'
     "Glory to God!" and stamped and clapped their hands;
     And the rough river boatmen wiped their eyes;
     "Go it, old hoss!" they cried, and cursed the niggers—
     Fulfilling thus the word of prophecy,
     "Cursed be Cannan." After prayer, the meeting
     Chose a committee—good and pious men—
     A Presbyterian Elder, Baptist deacon,
     A local preacher, three or four class-leaders,
     Anxious inquirers, and renewed backsliders,
     A score in all—to watch the river ferry,
     (As they of old did watch the fords of Jordan,)
     And cut off all whose Yankee tongues refuse
     The Shibboleth of the Nebraska bill.
     And then, in answer to repeated calls,
     I gave a brief account of what I saw
     In Washington; and truly many hearts
     Rejoiced to know the President, and you
     And all the Cabinet regularly hear
     The gospel message of a Sunday morning,
     Drinking with thirsty souls of the sincere
     Milk of the Word. Glory! Amen, and Selah!

     Here, at the Mission, all things have gone well
     The brother who, throughout my absence, acted
     As overseer, assures me that the crops
     Never were better. I have lost one negro,
     A first-rate hand, but obstinate and sullen.
     He ran away some time last spring, and hid
     In the river timber. There my Indian converts
     Found him, and treed and shot him. For the rest,
     The heathens round about begin to feel
     The influence of our pious ministrations
     And works of love; and some of them already
     Have purchased negroes, and are settling down
     As sober Christians! Bless the Lord for this!
     I know it will rejoice you. You, I hear,
     Are on the eve of visiting Chicago,
     To fight with the wild beasts of Ephesus,
     Long John, and Dutch Free-Soilers. May your arm
     Be clothed with strength, and on your tongue be found
     The sweet oil of persuasion. So desires
     Your brother and co-laborer. Amen!

     P.S. All's lost. Even while I write these lines,
     The Yankee abolitionists are coming
     Upon us like a flood—grim, stalwart men,
     Each face set like a flint of Plymouth Rock
     Against our institutions—staking out
     Their farm lots on the wooded Wakarusa,
     Or squatting by the mellow-bottomed Kansas;
     The pioneers of mightier multitudes,
     The small rain-patter, ere the thunder shower
     Drowns the dry prairies. Hope from man is not.
     Oh, for a quiet berth at Washington,
     Snug naval chaplaincy, or clerkship, where
     These rumors of free labor and free soil
     Might never meet me more. Better to be
     Door-keeper in the White House, than to dwell
     Amidst these Yankee tents, that, whitening, show
     On the green prairie like a fleet becalmed.
     Methinks I hear a voice come up the river
     From those far bayous, where the alligators
     Mount guard around the camping filibusters
     "Shake off the dust of Kansas. Turn to Cuba—
     (That golden orange just about to fall,
     O'er-ripe, into the Democratic lap;)
     Keep pace with Providence, or, as we say,
     Manifest destiny. Go forth and follow
     The message of our gospel, thither borne
     Upon the point of Quitman's bowie-knife,
     And the persuasive lips of Colt's revolvers.
     There may'st thou, underneath thy vine and figtree,
     Watch thy increase of sugar cane and negroes,
     Calm as a patriarch in his eastern tent!"
     Amen: So mote it be. So prays your friend.

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