Anti-Slavery Poems and Songs of Labor and Reform, Complete






THE BRANDED HAND.

Captain Jonathan Walker, of Harwich, Mass., was solicited by several fugitive slaves at Pensacola, Florida, to carry them in his vessel to the British West Indies. Although well aware of the great hazard of the enterprise he attempted to comply with the request, but was seized at sea by an American vessel, consigned to the authorities at Key West, and thence sent back to Pensacola, where, after a long and rigorous confinement in prison, he was tried and sentenced to be branded on his right hand with the letters "S.S." (slave-stealer) and amerced in a heavy fine.

     WELCOME home again, brave seaman! with thy
     thoughtful brow and gray,
     And the old heroic spirit of our earlier, better day;
     With that front of calm endurance, on whose
     steady nerve in vain
     Pressed the iron of the prison, smote the fiery
     shafts of pain.

     Is the tyrant's brand upon thee? Did the brutal
     cravens aim
     To make God's truth thy falsehood, His holiest
     work thy shame?
     When, all blood-quenched, from the torture the
     iron was withdrawn,
     How laughed their evil angel the baffled fools to
     scorn!

     They change to wrong the duty which God hath
     written out
     On the great heart of humanity, too legible for
     doubt!
     They, the loathsome moral lepers, blotched from
     footsole up to crown,
     Give to shame what God hath given unto honor
     and renown!

     Why, that brand is highest honor! than its traces
     never yet
     Upon old armorial hatchments was a prouder blazon
     set;
     And thy unborn generations, as they tread our
     rocky strand,
     Shall tell with pride the story of their father's
     branded hand!

     As the Templar home was welcome, bearing back-
     from Syrian wars
     The scars of Arab lances and of Paynim scimitars,
     The pallor of the prison, and the shackle's crimson span,
     So we meet thee, so we greet thee, truest friend of
     God and man.

     He suffered for the ransom of the dear Redeemer's grave,
     Thou for His living presence in the bound and
     bleeding slave;
     He for a soil no longer by the feet of angels trod,
     Thou for the true Shechinah, the present home of God.

     For, while the jurist, sitting with the slave-whip
     o'er him swung,
     From the tortured truths of freedom the lie of
     slavery wrung,
     And the solemn priest to Moloch, on each God-
     deserted shrine,
     Broke the bondman's heart for bread, poured the
     bondman's blood for wine;

     While the multitude in blindness to a far-off Saviour
     knelt,
     And spurned, the while, the temple where a present
     Saviour dwelt;
     Thou beheld'st Him in the task-field, in the prison
     shadows dim,
     And thy mercy to the bondman, it was mercy unto Him!

     In thy lone and long night-watches, sky above and
     wave below,
     Thou didst learn a higher wisdom than the babbling
     schoolmen know;
     God's stars and silence taught thee, as His angels
     only can,
     That the one sole sacred thing beneath the cope of
     heaven is Man!

     That he who treads profanely on the scrolls of law
     and creed,
     In the depth of God's great goodness may find
     mercy in his need;
     But woe to him who crushes the soul with chain
     and rod,
     And herds with lower natures the awful form of God!

     Then lift that manly right-hand, bold ploughman
     of the wave!
     Its branded palm shall prophesy, "Salvation to
     the Slave!"
     Hold up its fire-wrought language, that whoso
     reads may feel
     His heart swell strong within him, his sinews
     change to steel.

     Hold it up before our sunshine, up against our
     Northern air;
     Ho! men of Massachusetts, for the love of God,
     look there!
     Take it henceforth for your standard, like the
     Bruce's heart of yore,
     In the dark strife closing round ye, let that hand
     be seen before!

     And the masters of the slave-land shall tremble at
     that sign,
     When it points its finger Southward along the
     Puritan line
     Can the craft of State avail them? Can a Christless
     church withstand,
     In the van of Freedom's onset, the coming of that
     band?

     1846.

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