In the foregoing personal conversation, Thorwald had been uncompromising in look and tone, as well as in word, toward the errors of my friend, but for the doctor himself I was sure he had the kindest feelings. The discovery of the dearth of spiritual perception in the doctor was a greater surprise to Thorwald, I really believe, than our first appearance was. And it was a surprise well calculated to awaken in his finer nature a feeling as near akin to indignation as the Martian mind of that era was capable of experiencing. So we had here the opportunity of observing how a member of this highly civilized race, one endowed with such lofty attributes, would act under severe provocation. The exhibition was instructive. Thorwald certainly resented with all the force of his pure and upright nature all that was evil in the doctor’s attitude. Such doubt was entirely new to his experience. He had no place for it; and he could do no less than cry out against it as he had done. But his manner softened as soon as the doctor’s mood changed, and it was apparent that he was ready to encourage in every possible way the slightest indication of a change. And from this time Thorwald was particularly tender toward the doctor, evidently desiring to show him that, unbending to everything like disloyalty to God, he recognized his sincerity when he declared that he would no longer set his will against the reception of the truth.
In this mind Thorwald said:
“I perceive, Doctor, that your sturdy self-respect and the fear that you might appear in a false position have compelled you to be unfair to yourself. You believe more than you confess, else why did you repel with such feeling my insinuation that you were a heathen? But if you have ever determined to go through life believing in only what your hand can touch and your eye can see, let me induce you to close your eyes and fold your hands for a while, and with expectancy wait for the coming into your heart of that divine influence which, encouraged however feebly, shall presently show to your inner and better vision, in all his beauty, him whom no eye hath seen nor can see.
“I do not exclude you therefore, Doctor, when I say again that we have all been drawn into close sympathy by the knowledge your companion has imparted, and in what I have to say further I am sure you will both see a great deal to cause you to realize that your race and ours have the same dear Father, who is guiding us to a common destiny.
“At your request I am to give you from time to time, as we have opportunity, an account of the successive steps of our development, and I would like to say at the start that there will be one great difference between what I am to tell you and the rambling talk with which we began our happy acquaintance. Then I gave you a few facts to show our present condition, without intimating that there was any higher force at work than a natural desire in us to make the most of ourselves, and treat our neighbors well. Now, since I have discovered that you can enter into my feelings to a greater or less extent, I shall not hesitate to refer to its true source all that has helped us attain to our present condition, and all that is urging us on to a still higher state.”
“We shall he very glad to know what you consider the spring of all the vast improvement in your race,” I remarked.
“I did not use the word ‘consider,’” replied Thorwald. “That would imply doubt where there is none. It is established beyond controversy that both our material and spiritual development have come only through the personal love and care of God for the creatures whom he has made, exhibited through all our history, but especially through the sending of his Son.”
“Some on the earth recognize the same truth in reference to our race,” I said. “But, in general, people do not think much of such things, or if they think they do not say much. In fact, religious subjects are not as a rule popular in conversation.”
“Why, what reason can there be for that?” Thorwald inquired with eager interest.
“Oh, there is too much indifference in the matter,” I replied. “I suppose most men do not think their relations to their Maker important enough to give them any concern. And even the best among us shrink from urging their opinions on others, partly because they know they are not perfect examples themselves, and also from the feeling that their friends are intelligent beings and ought to know, as well as they do, what is best for them.”
“Oh, then, my dear Doctor,” said Thorwald, “I perceive that I have committed a breach of etiquette in forcing this subject upon you, and in asking you to put yourself in the way of receiving spiritual impressions.”
“In the circumstances, I think you are excusable,” replied the doctor; “and, besides, I believe I introduced the topic.”
“If you stay long with us,” resumed Thorwald, “you will become accustomed to religious conversation, for here there is entire freedom in such matters. Our spiritual experiences and the great possibilities of the future state are exceedingly pleasant things to talk about, we think, and we feel no more sensitiveness in doing it than in conversing on the ordinary affairs of life. Being relieved of so many of the cares pertaining to your existence, our minds are the more prepared to occupy themselves with these high themes, and what is more natural than that we should often like to speak to each other about them? As these things become more real to you and the necessity of spending so much time in caring for the body diminishes, you will gradually lose your present feeling. You will also find that, in making these subjects familiar, they need not lose dignity and you need not lose reverence.”
“Thorwald,” asked the doctor, “could you not give us a brief sketch of your career, so that we may compare it with that of our race?”
“I will do the best I can,” answered Thorwald. “I think that is a good suggestion, and after that is done any of us can tell you the history of different epochs as opportunity offers. You are both such good listeners that it is a pleasure to talk to you, but I want you to promise to interrupt me with questions whenever you wish anything more fully explained.”
We promised to do so, and Thorwald began:
“Our world is very old. The geologic formations tell us of a time when no life could exist—long ages of convulsion and change in the crust of the globe. In time the conflict of the elements subsided and the boundaries between land and water were established. Then came vegetable life, rank and abundant, preparing stores of coal and oil for use in the far future. Animals followed, the first forms crude and monstrous, but succeeded by others better adapted to be the contemporaries and companions of our race.
“The planet was now ready for its destiny, and it was put into the hands of intelligent beings, made in the image of their Creator. This race started in the highest conceivable state, perfect in body, mind, and spirit. The material world was soon subdued to their use, and paradise reigned below. We do not know how long this condition lasted, but in some way sin entered and all was changed. Sorrow and death came, and a thousand ills to vex us. Another period passed, and the race had become so wicked that it could not be allowed to exist. A pestilence swept over the world, and all but one tribe perished. Through this remnant the world was repeopled, but sin and woe remained, to be driven out at last only by a struggle too great for the arm of flesh alone.
“But the conflict began in hope, a hope inspired by the voice of God. From the very entrance of sin help from above had been promised in the person of one who should conquer evil, and through whom the race might be restored to a much higher position even than that from which it had fallen. Slowly the spirit of good, which is the spirit of God, worked upon the heart, and in all ages there were some who walked in that spirit. By one such soul God raised up a people to whom he committed his message to the race, and through whom, at a later day, he fulfilled the promise. Among this people there arose many faithful ones, and by them, from time to time, God added to his message, acting as the personal guide and defender of his people, and leading them by every path until they finally knew him, in every fiber of their being, to be the only God.
“Prophets, too, there were among them, who, under divine guidance, foretold a time of universal peace, when the kingdom of Christ should come in all hearts and when even the beasts of the field should dwell together in unity.”
“Why, we have just such prophecies,” said I, “but they are generally interpreted figuratively. Do you really think they will be literally fulfilled on the earth?”
“Well,” answered Thorwald, “I have already told you what has come to pass here, and I will leave you to judge from our experience as to what will come of the prophecies that have been made to you. From all you have said at one time and another, I can see plenty of evidence that the earth is traveling the same road with us, and I have no doubt it will one day reach even a higher condition than the one we now enjoy.
“At length, when the time was ripe, God sent the promised Saviour. He, the Lord of heaven, came and lived as one of us. He gathered around him a few faithful souls, he preached his gospel of light and comfort to the poor, and wept over the very woes he had come down to remove. His humility proved a stumbling-block to the selfishness of the world, and his own nation rejected him. He conquered death and returned to his Father’s home, but his spirit, which had always been present in some measure, now came with force, and began, through his followers, the task of regenerating the race.
“A feeble church, planted thus amid sin and darkness, took deep root in loyal hearts, grew strong with persecution, and soon kindled a light which pierced the darkness and gradually spread its illumination over all our planet. The history of that church is the history of our development. The race has not come so far toward its maturity without a mighty struggle. The long course of preparation for the present higher condition has had many interruptions and obstructions. There have been dark ages of stagnation and threatened defeat, and there have been ages of hope and advancement. Through all this history the light of the gospel, though often obscured, has never been extinguished, and every step of progress that has been made in our condition is to be traced directly to that light. We have not always been able to realize that; but, now that we understand more fully our wonderful career, we see how true it is that we have been led by a divine hand.”
“Do you mean,” I asked, “that your vast improvement in material affairs has come through Christianity?”
“Certainly,” answered Thorwald. “Our civilization has walked hand in hand with true religion, and in all ages every permanent advance in our condition has come through the influence of the spirit of good, which is always urging us to a higher and better state. In our progress many mistakes have been made, with consequences so serious as to threaten at the time our final defeat; but a higher power has led us through all our troubles to a place of safety, where we can survey with gratitude the field of conflict. If you so desire, I can relate to you at another time some of the mistakes which have at times set us back in our march toward a physical and spiritual superiority.”
We were pleased to notice by this last remark of Thorwald’s that he had him.
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