As maybe supposed, the doctor and I were anxious to hear more about Mars, and it was not long before we were all seated together again, when Thorwald resumed his instructive talk.
“What further can I tell you of our condition and achievements? Every science has made mighty progress in bestowing its own benefit upon us. New arts have been discovered in the course of our development, about which you would understand nothing. The aim and result of all science have been to add to our comfort and happiness—our true happiness, which consists in improvement and the constant uplifting of character. The evils that once vexed our world, both those occasioned by natural phenomena and those brought about by our own ignorance and sin, have, as you have heard, almost completely disappeared. Even mental troubles are gone, and no corroding care destroys our peace, for there is nothing for us to dread; no dark future, filled with unknown evils, awaits our unwilling feet, and no superstitious or unnatural fear disturbs the peaceful quiet of our sleep.”
“And are we to understand, Thorwald,” I asked, “that you believe all this rest from trouble and wrongdoing is coming to the earth, too?”
“Before replying directly to your question,” answered Thorwald, “let me ask you if there is any tendency in that direction. Look back to the earliest days of your history and compare the state of things then existing with that of your own times. Has your world made any progress? Is there any less violence? Are men learning to live without fighting? Are the dark corners of the earth coming to the light?”
“In these and many other directions,” I answered, “I think we can see improvement.”
“Then,” continued Thorwald, “it seems to me you must believe with me that your world will one day come to the condition in which you find us. Have not your holy prophets foretold a time of universal peace both for man and beast, a time when a higher law than selfishness shall govern all hearts and the earth be filled with the spirit of love?”
“They have,” I replied, “but most of us are so engrossed in the struggle for existence that we think lightly or not at all of such things. These prophecies have never impressed me as they do now when I see your condition, and reflect that similar words may have been spoken and then fulfilled here.”
“Let me assure you,” Thorwald made haste to say, “that the earth is still young. I can see by all you say that your age is one of unusual vitality and progress. A firm faith that victory will come and that the golden age is before you will be a great help in your struggle with evil. Lay hold of that faith. It is yours. It needs no prophet to tell you that your race will one day reach our blessed state. First will come the spirit of peace, and as I am sure war must be repugnant to such minds as yours, you will readily learn to put it away from you. Then will begin to cease all bitterness between man and man, and you will be started on the road that leads to brotherly kindness. A world of sorrows will fall away with the passing of individual and national strife, not only the horror of the battlefield and the misery that follows it, but also the more secret and world-wide unhappiness that comes from the petty conflicts over the so-called rights of person and property. Selfishness, that monstrous source of evil, must be dethroned, and then the rights of each will be cared for by all. This will usher in for you a new era.
“And now, when the mighty energy that has been expended in learning and practicing the science of war, the skill that has been given to the art of killing, the treasures of money and blood, the time, the brain and the activities that have been employed in carrying out plans of aggression, large and small, of neighbor against neighbor—when these have all been turned toward the betterment of your condition and the salvation of men from degradation and sin, then will the arts of peace flourish and your day begin. Then will nature herself come to your assistance, molding her laws to your convenience and comfort. It will doubtless be a long time before a man can love and consider his neighbor as himself, and before all of God’s creatures on your planet can dwell together in perfect peace, but, believe me, the earth will live to see that time.”
“Thorwald,” spoke the doctor, “your words are so inspiring that I almost wish my life could have waited some thousands of years for that bright day you so confidently promise for the earth, but I cannot help asking myself if it is altogether a misfortune to live in the midst of the conflict, with something ahead to strive for. Will you pardon my presumption if I ask you practically the same question? You have told us of your wonderful history and that you have now reached a condition of peace and quiet. With no sickness or sorrow in your lives, with no evil passions to rise and throw you, with nothing to fear from without or within, yours must be a blissful condition. But still, is there always content? In our imperfect state we are striving and learning. Our happiness largely consists in the pursuit of happiness. If, some day, we should find all difficulties removed, no obstacles left to contend against, no evil in ourselves or others to overcome, not even our bodily wants to provide for, it seems to me life would lose its zest and become a burden hardly worth the carrying. Can you remove this unhandsome doubt?”
“I will try,” answered Thorwald. “I suppose if the people of the earth, with their present capacities and aspirations, should be brought suddenly to such a state of civilization as ours, it would be as you say. As your development continues, your minds and souls will expand and you will be prepared to take up new duties and occupations as they come. I cannot tell you what these are, for at present you would not understand me. You mistake if you think we have ceased to learn. The mind is ever reaching forward to new attainments, and the things which chiefly occupy us now would have been beyond our comprehension in our earlier days. Can you not find an illustration on the earth? Suppose the untutored savage were suddenly required to throw away his spear and arrow and engage in your pursuits, Doctor. Would he be happy? Your mind is full of thoughts that he cannot grasp, your life is made up of experiences and aspirations of which he has no conception. You can see your superiority to the savage. Let me help you to look forward and see your inferiority to the coming man, who, I assure you, will never tire of life while anything that God has made remains to be studied. As the mind expands, new wonders and new beauties in creation will unfold themselves and your race will learn to look back with pity upon your present age, with its mean and trivial occupations.”
“But, Thorwald,” I asked, “can you not tell us something of these higher pursuits?”
“But very little,” he answered. “I might give you one or two hints of some things which I think lie nearest you, if indeed you have not already begun to consider them. I need hardly speak of astronomy, which, from the nature of the case, is the earliest of all sciences wherever there is intelligent life to view the works of creation. You will find great profit in advancing in this study as rapidly as possible. We have not yet ceased to pursue it, and I think it is one branch of knowledge which will never be exhausted, in the present life at least. Our achievements in astronomy have been marvelous.
“Do not neglect to look in the other direction also for evidences of God’s power and wisdom. The microscope will almost keep pace with the telescope in revealing the wonders of creation. It will greatly assist you in many of your higher employments.
“One thing that you will doubtless soon undertake is the study of the speech of animals, which will go hand in hand with the development of their intelligence. Both of these will claim much attention, but very inadequate results will be obtained until after you have tamed and domesticated the various species. You will want to discover how far animals can be educated and whether their intelligence can ever be developed into mind. As you progress in this study you will feel the necessity of understanding their conversation and you will learn what you can of their language. These tasks will seem of more importance to you when the lower animals are all reclaimed and become the companions and friends of man. You will try to discover the particular purpose for which each species was created, and you will even be led to inquire, by a long series of experiments, whether they possess the faintest shadow of moral perceptions.
“Then there is the great subject of plant life. Does the sensitiveness of plants ever amount to sensibility or feeling? If so, is it a feeling you are bound to respect? That is, should a wounded and bleeding tree excite in you even the slightest shade of that sympathy you feel with a distressed animal? These are inquiries which you doubtless think of little moment now, but we have spent many years pursuing them.
“These are only a few faint indications of the multitude of questions which lie before you for study. In every investigation which you follow, whether connected with the mysteries of your own complex being or with the unexplored depths of creation around you, a chief source of interest will be the constant discovery of a perfect adaptation in the works of God. Of course you know something of it already, but you will never cease to wonder at the unfolding of this truth, as you come to realize more and more fully that creation is one, and is moved and ruled by one intelligence.
“Oh, do not imagine that in the ages to come there will be nothing to make life interesting. As your civilization advances and you are released gradually from trouble and care, and from those petty affairs which now so occupy you, your minds and souls will grow, and you will see far more consist largely in the pursuit of happiness.”
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