Leonard had written twice to Mrs. Fairfield, twice to Riccabocca, and once to Mr. Dale; and the poor proud boy could not bear to betray his humiliation. He wrote as with cheerful spirits,—as if perfectly satisfied with his prospects. He said that he was well employed, in the midst of books, and that he had found kind friends. Then he turned from himself to write about those whom he addressed, and the affairs and interests of the quiet world wherein they lived. He did not give his own address, nor that of Mr. Prickett. He dated his letters from a small coffee-house near the bookseller’s, to which he occasionally went for his simple meals. He had a motive in this. He did not desire to be found out. Mr. Dale replied for himself and for Mrs. Fairfield, to the epistles addressed to these two. Riccabocca wrote also.
Nothing could be more kind than the replies of both. They came to Leonard in a very dark period in his life, and they strengthened him in the noiseless battle with despair.
If there be a good in the world that we do without knowing it, without conjecturing the effect it may have upon a human soul; it is when we show kindness to the young in the first barren footpath up the mountain of life.
Leonard’s face resumed its serenity in his intercourse with his employer; but he did not recover his boyish ingenuous frankness. The under-currents flowed again pure from the turbid soil and the splintered fragments uptorn from the deep; but they were still too strong and too rapid to allow transparency to the surface. And now he stood in the sublime world of books, still and earnest as a seer who invokes the dead; and thus, face to face with knowledge, hourly he discovered how little he knew. Mr. Prickett lent him such works as he selected and asked to take home with him. He spent whole nights in reading, and no longer desultorily. He read no more poetry, no more Lives of Poets. He read what poets must read if they desire to be great—Sapere principium et fons,—strict reasonings on the human mind; the relations between motive and conduct, thought and action; the grave and solemn truths of the past world; antiquities, history, philosophy. He was taken out of himself; he was carried along the ocean of the universe. In that ocean, O seeker, study the law of the tides; and seeing Chance nowhere, Thought presiding over all, Fate, that dread phantom, shall vanish from creation, and Providence alone be visible in heaven and on earth!
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