Whether, owing to Hilda’s runes, or to the merely human arts which accompanied them, the Earl’s recovery was rapid, though the great loss of blood he had sustained left him awhile weak and exhausted. But, perhaps, he blessed the excuse which detained him still in the house of Hilda, and under the eyes of Edith.
He dismissed the leach sent to him by Vebba, and confided, not without reason, to the Vala’s skill. And how happily went his hours beneath the old Roman roof!
It was not without a superstition, more characterised, however, by tenderness than awe, that Harold learned that Edith had been undefinably impressed with a foreboding of danger to her betrothed, and all that morning she had watched his coming from the old legendary hill. Was it not in that watch that his good Fylgia had saved his life? Indeed, there seemed a strange truth in Hilda’s assertions, that in the form of his betrothed, his tutelary spirit lived and guarded. For smooth every step, and bright every day, in his career, since their troth had been plighted. And gradually the sweet superstition had mingled with human passion to hallow and refine it. There was a purity and a depth in the love of these two, which, if not uncommon in women, is most rare in men.
Harold, in sober truth, had learned to look on Edith as on his better angel; and, calming his strong manly heart in the hour of temptation, would have recoiled, as a sacrilege, from aught that could have sullied that image of celestial love. With a noble and sublime patience, of which perhaps only a character so thoroughly English in its habits of self-control and steadfast endurance could have been capable, he saw the months and the years glide away, and still contented himself with hope;—hope, the sole godlike joy that belongs to men!
As the opinion of an age influences even those who affect to despise it, so, perhaps, this holy and unselfish passion was preserved and guarded by that peculiar veneration for purity which formed the characteristic fanaticism of the last days of the Anglo-Saxons,—when still, as Aldhelm had previously sung in Latin less barbarous than perhaps any priest in the reign of Edward could command:
“Virginitas castam servans sine crimine carnem
Caetera virtutem vincit praeconia laudi—
Spiritus altithroni templum sibi vindicat almus;” 149
when, amidst a great dissoluteness of manners, alike common to Church and laity, the opposite virtues were, as is invariable in such epochs of society, carried by the few purer natures into heroic extremes. “And as gold, the adorner of the world, springs from the sordid bosom of earth, so chastity, the image of gold, rose bright and unsullied from the clay of human desire.” 150
And Edith, though yet in the tenderest flush of beautiful youth, had, under the influence of that sanctifying and scarce earthly affection, perfected her full nature as woman. She had learned so to live in Harold’s life, that—less, it seemed, by study than intuition—a knowledge graver than that which belonged to her sex and her time, seemed to fall upon her soul—fall as the sunlight falls on the blossoms, expanding their petals, and brightening the glory of their hues.
Hitherto, living under the shade of Hilda’s dreary creed, Edith, as we have seen, had been rather Christian by name and instinct than acquainted with the doctrines of the Gospel, or penetrated by its faith. But the soul of Harold lifted her own out of the Valley of the Shadow up to the Heavenly Hill. For the character of their love was so pre-eminently Christian, so, by the circumstances that surrounded it—so by hope and self-denial, elevated out of the empire, not only of the senses, but even of that sentiment which springs from them, and which made the sole refined and poetic element of the heathen’s love, that but for Christianity it would have withered and died. It required all the aliment of prayer; it needed that patient endurance which comes from the soul’s consciousness of immortality; it could not have resisted earth, but from the forts and armies it won from heaven. Thus from Harold might Edith be said to have taken her very soul. And with the soul, and through the soul, woke the mind from the mists of childhood.
In the intense desire to be worthy the love of the foremost man of her land; to be the companion of his mind, as well as the mistress of his heart, she had acquired, she knew not how, strange stores of thought, and intelligence, and pure, gentle wisdom. In opening to her confidence his own high aims and projects, he himself was scarcely conscious how often he confided but to consult—how often and how insensibly she coloured his reflections and shaped his designs. Whatever was highest and purest, that, Edith ever, as by instinct, beheld as the wisest. She grew to him like a second conscience, diviner than his own. Each, therefore, reflected virtue on the other, as planet illumines planet.
All these years of probation then, which might have soured a love less holy, changed into weariness a love less intense, had only served to wed them more intimately soul to soul; and in that spotless union what happiness there was! what rapture in word and glance, and the slight, restrained caress of innocence, beyond all the transports love only human can bestow!
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