Deerfoot the Shawanoe committed a serious mistake as he himself was the first to discover, when he upset the Miami warrior into the Mississippi and made off with his canoe. He had started out to help his friends, but his course was an injury to them, for it increased their danger without giving them the least assistance.
What he ought to have done, when he observed the drowsy fisherman, was to bring the boys to the spot, so that, directly after the red man was dispossessed, the three could have entered the boat and hastened across the river. Had he done so, all that which followed would have be averted.
In referring to the course of the young Shawano the most incredible statement is that the blunder was altogether due to his waggishness, because in his eagerness to play a joke upon an enemy, he forgot his usual caution; but such was the truth.
The warrior, however, was not the one to stay on the western shore when his friends were in danger. Though he had told them to expect him back at a certain hour, early in the afternoon, his intention was to return much earlier. It would have been folly for him to make for any point near that from which he departed when he set out from the Kentucky shore. Such a proceeding would be seen by his enemies, and would invite them to riddle him with bullets as he approached.
The moment he touched the Louisiana side, he ran under the overhanging limbs far enough to be out of sight of any who might be on the watch, and then pushed vigorously up stream. He continued until he had gone fully a half mile and had rounded quite a bend in the river. Then he paddled straight across to the other bank, down which he made his way with the same haste.
He speedily arrived in the vicinity of the lads and prepared, in his characteristic fashion, to take a hand in their rescue. Hoping that the chance for flight would speedily come, he carefully drew the canoe under cover, where he was confident it would not be seen by any enemies prowling in the vicinity. Then he stealthily plunged into the wood to give what help he could to his friends.
It took him only a little while to find they were at bay within the log enclosure and in much greater danger than he first supposed. The discovery caused a change in his plans. He returned to the canoe and took out the rifle which he had captured; his bow and, arrows were not left within the boat, for he valued them too highly to incur such risk; they were hidden where he knew no one could possibly steal them away from him. Then the little phial which he carried in the receptacle with his Bible was uncorked and the crimson paint applied with his forefinger to his face. The ornamentation was as fantastical as the imagination of the native American could make it.
Viewed for the first time by those who did not know him, he would have been classed as one of the fiercest warriors that ever went on the war trail. Had he been a pagan instead of a Christian, the idea would have been a correct one.
But Deerfoot was handicapped from the first by the fact that he was known to more than one of the party. It may be said that at that day there was scarcely a Shawanoe east of the Mississippi who had not heard of the execrated friend of the white men. They knew that his favorite weapons, beside his knife and tomahawk, were his bow and arrows; that his skill with them approached the marvelous; they knew that his fleetness surpassed that of any living person that he possessed a form and features of rare beauty; that his courage was surpassed by none, for, when but a stripling, he had handed a knife to the furious Tecumseh, and dared him to fight unto the death, and that his cunning and subtlety were beyond the reach of the ordinary warrior.
Deerfoot himself was aware of his general notoriety, and, though he might not have been seen by the Shawanoes, yet they would identify him at the first glance, provided he appeared before them in his own proper person.
It will be understood, therefore, why he disguised his appearance with such care. With the shrewdness of one of our modern detectives, he made a change also, as may be said, in "himself" that is, he walked differently, and used his arms and legs in style altogether foreign to his custom.
It must be remembered that there were several strong points in his favor; his was the tribe whose warriors hated him with unspeakable hatred, and he therefore was a master of every detail. When he was assisted by the gloom of night, he was in scarcely any danger, though it was far different under the glare of the sun.
Another advantage should be named, inasmuch as the reader is apt to overlook it; the separate war parties from the Shawanoe and Miami tribes were not only few in numbers, but they had not met until after arriving in the neighborhood where the youthful pioneers were traveling with little fear of molestation. Thus, in a certain sense, the warriors, while allies, were comparative strangers. After disguising himself he believed his identity would not be discovered by the Miamis, unless, possibly, by the lone fisherman. There was also a fair prospect that he could avert suspicion for a time on the part of the Shawanoes, unless particular attention was directed to him.
The foregoing seems necessary in order to justify what was done by the wonderful Deerfoot. He managed to appear on the outer fringe of the ring of assailants, without drawing special notice, and he used all his skill in learning what the assailants intended to do.
The warrior who had been shot while in the act of climbing over the logs after the boys, met his fate before Deerfoot arrived on the scene. The Indians were in a revengeful mood, and were unanimous in their determination to visit the worst punishment on the youths who were making such a brave fight for their lives.
"But for Deerfoot they would not be in this sad plight," was the thought of the young Shawanoe; "therefore the Great Spirit expects Deerfoot not to think of his own life until they are saved from the death which threatens them."
Fortunately for this purpose the warriors were scattered to a considerable extent, and seemed to give their whole thoughts to those within the enclosure. Deerfoot knew, when he observed the heavy log borne forward, and the butt placed on the wall, that it was meant to be used to carry out some plan not clearly settled in the minds of the assailants themselves. When he saw a move to climb the trees which stood near the rude fort, he feared his friends would be caught unawares, and he took to a tree with the hope of being able to give them warning in time.
On this point it will be seen the young warrior underrated the woodcraft of his friends. With a thrill of pleasure he glanced at the rifle of Jack Carleton pointed at him, before he had sought to open communication. It was only a natural precaution which led him to select a tree where he was able to use the sign language, without being seen by any of his enemies below. He made sure that enough foliage intervened to screen him from the inquiring gaze of his enemies during the proceeding.
Having made certain that his identity was known to his friends, it will be remembered that the sought to warn them of the very peril which threatened from the tree on the other side. Failing to make himself clear, he raised his own gun with the intention of shooting the savage from the perch, but providentially Otto Relstaub averted the necessity.
It is difficult to believe that had Deerfoot fired the shot he could have effected his own escape. The point from which the gun was discharged must have made itself manifest to more than one warrior below, and would have involved him in a labyrinth of peril, where his subtlety must have failed him.
But it need not be repeated that he would not have faltered on that account, had the need existed. He believed it his duty to hesitate at no risk, because he himself was wholly to blame for the dire straits in which the boys found themselves.
With a grim enjoyment that can hardly be understood, Deerfoot stood in the background and watched the antics of the warrior who had wrapped the bear-skin about his shoulders and body. He could not avoid a feeling of admiration for the cleverness with which the front was arranged, so as to resemble that of the beast, but he felt not the slightest fear that the trick would succeed. It was such an antiquated stratagem that he wondered it was attempted, especially after the defenders had given so convincing evidence of their watchfulness.
His amazement, therefore, may be appreciated when he saw the creature slowly make his way to the edge of the fort, look down on the boys, and then back a few steps and drop to ground.
He could not believe they had failed penetrate a disguise which could scarcely hope to deceive, except under very favoring circumstance but concluded they must have refrained good reason of their own.
While these troublesome thoughts were in the mind of Deerfoot, he kept his eye on the Miami, whose scant clothing had not dried after his voluntary plunge into the Mississippi, from the bow of his canoe. His victim acted as though he entertained some doubts as to the identity of the individual that did not mingle with the main body of the warriors.
Deerfoot knew that if he did suspect the truth, his curiosity was likely to cause trouble. The time had come when it was the part of wisdom to withdraw.
At last the Miami walked toward the enclosure, where two of his own tribe were talking same number of the Shawanoes. He said something which stirred up matters at once. All five began talking vigorously, and then they turned take a look at the youthful warrior.
He was gone, having vanished as silently as he appeared on the scene, and it was well that he did so, for the deception could have been carried no further.
Within the succeeding ten minutes the report of a rifle came from the direction of the river. Then a second was heard from another point in the wood, and again a third report awoke the echoes among the trees.
The red men did not know what it meant. All the surviving members of the two parties were together, and they could not understand who the new comers were. They were probably those of their own race, though the discomforting possibility remained that they might be white men on their way to the help of the beleaguered boys.
The truth was, Deerfoot was convinced that if Jack and Otto were not extricated from their peril long before night, no hope could remain for them. It was so clearly in the power of the red men to capture or destroy them whenever they chose to put forth the effort, that he knew they would not wait until night.
There were trees on every hand which would shelter the sharp-shooters. If they ensconced themselves among the limbs of these, the lads would be shut off from the chance of protecting themselves, for on whichsoever side of the space they stood, they would be within the range of one or two of the gunners.
The plan which he next proceeded to put into execution was in the mind of Deerfoot from the first moment he learned of the situation of the endangered ones. It was impossible to succeed without a perfect understanding with his friends, for they necessarily had an important part to play in the programme.
"Deerfoot will send them a message," he said to himself, with a throb of pride over the facility at his command; "that will tell everything."
Making his way to a safe point in the forest, he sat down on the ground, tore off a piece from the paper which he carried with his Bible, and with red chalk, sharpened to a point, he proceeded to write the words intended only for the eyes of his friends within the enclosure. The paper was twisted around the arrow, just back of the bead, and he then was ready to adopt the means which he had employed more than once in somewhat similar situations.
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