The Academy of Epicurus was by no means a trifle spun for vainglory in the fertile fancy of Demedes; but a fact just as the Brotherhoods of the City were facts, and much more notorious than many of them.
Wiseacres are generally pessimistic. Academy of Epicurus indeed! For once there was a great deal in a name. The class mentioned repeated it sneeringly; it spoke to them, and loudly, of some philosophical wickedness.
Stories of the miraculous growth of the society were at first amusing; then the announcement of its housing excited loud laughter; but when its votaries attached the high sounding term Temple to their place of meeting, the clergy and all the devoutly inclined looked sober. In their view the word savored of outright paganism. Temple of the Academy of Epicurus! Church had been better—Church was at least Christian.
At length, in ease of the increasing interest, notice was authoritatively issued of a Festival of Flowers by the Academicians, their first public appearance, and great were the anticipations aroused by the further advertisement that they would march from their Temple to the Hippodrome.
The festival took place the afternoon of the third day of the Prince of India's voyage to Plati. More particularly, while that distinguished foreigner on the deck of the galley was quietly sleeping off the fatigue and wear of body and spirit consequent on the visit to the desolate island, the philosophers were on parade with an immense quota of Byzantines of both sexes in observation. About three thousand were in the procession, and from head to foot it was a mass of flowers.
The extravaganza deserved the applause it drew. Some of its features nevertheless were doubtfully regarded. Between the sections into which the column was divided there marched small groups, apparently officers, clad in gowns and vestments, carrying insignia and smoking tripods well known to have belonged to various priesthoods of mythologic fame. When the cortege reached the Hippodrome every one in the galleries was reminded of the glory the first Constantine gained from his merciless forays upon those identical properties.
In the next place, the motto of the society—Patience, Courage, Judgment—was too frequently and ostentatiously exhibited not to attract attention. The words, it was observed, were not merely on banners lettered in gold, but illustrated by portable tableaux of exquisite appositeness and beauty. They troubled the wiseacres; for while they might mean a world of good, they might also stand for several worlds of bad. Withal, however, the youthfulness of the Academicians wrought the profoundest sensation upon the multitude of spectators. The march was three times round the interior, affording excellent opportunity to study the appearances; and the sober thinking, whom the rarity and tastefulness of the display did not hoodwink, when they discovered that much the greater number participating were beardless lads, shook their heads while saying to each other, At the rate these are going what is to become of the Empire? As if the decadence were not already in progress, and they, the croakers, responsible for it!
At the end of the first round, upon the arrival of the sections in front of the triple-headed bronze serpent, one of the wonders of the Hippodrome then as now, the bearers of the tripods turned out, and set them down, until at length the impious relic was partially veiled in perfumed smoke, as was the wont in its better Delphian days.
Nothing more shocking to the religionists could have been invented; they united in denouncing the defiant indecency. Hundreds of persons, not all of them venerable and frocked, were seen to rise and depart, shaking the dust from their feet. In course of tile third circuit, the tripods were coolly picked up and returned to their several places in the procession.
From a seat directly over the course, Sergius beheld the gay spectacle from its earliest appearance through the portal of the Blues to its exit by the portal of the Greens. [Footnote: The Blues and the Greens—two celebrated factions of Constantinople. See Gibbon, vii. pp. 79-89. Four gates, each flanked with towers, gave entrance to the Hippodrome from the city. The northwestern was called the gate of the Blues; the northeastern of the Greens; the southeastern gate bore the sullen title, "Gate of the Dead."—Prof. Edwin A. Grosvenor.] His interest, the reader will bear reminding, was peculiar. He had been honored by a special invitation to become a member of the Academy—in fact, there was a seat in the Temple at the moment reserved for him. He had the great advantage, moreover, of exact knowledge of the objects of the order. Godless itself, it had been organized to promote godlessness. He had given much thought to it since Demedes unfolded the scheme to him, and found it impossible to believe persons of sound sense could undertake a sin so elaborate. If for any reason the State and Church were unmindful of it, Heaven certainly could not be.
Aside from the desire to satisfy himself of the strength of the Academy, Sergius was drawn to the Hippodrome to learn, if possible, the position Demedes held in it. His sympathy with the venerable Hegumen, with whom mourning for the boy astray was incessant, and sometimes pathetic as the Jewish king's, gradually became a grief for the prodigal himself, and he revolved plans for his reformation. What happiness could he one day lead the son to the father, and say: "Your prayers and lamentations have been heard; see—God's kiss of peace on his forehead!"
And then in what he had seen of Demedes—what courage, dash, and audacity—what efficiency—what store of resources! The last play of his—attending the fete of the Princess Irene as a bear tender—who but Demedes would have thought of such a role? Who else could have made himself the hero of the occasion, with none to divide honors with him except Joqard? And what a bold ready transition from bear tender to captain in the boat race! Demedes writhing in the grip of Nilo over the edge of the wall, death in the swish of waves beneath, had been an object of pity tinged with contempt—Demedes winner of the prize at Therapia was a very different person.
This feeling for the Greek, it is to be said next, was dashed with a lurking dread of him. If he had a design against Lael, what was there to prevent him from attempting it? That he had such a design, Sergius could not deny. How often he repeated the close of the note left on the stool after the Fisherman's fete. "Thou mayst find the fan of the Princess of India useful; with me it is embalmed in sentiment." He shall write with a pen wondrous fine who makes the difference between love and sentiment clear. Behind the fete, moreover, there was the confession heard on the wall, illustrated by the story of the plague of crime. Instead of fading out in the Russian's mind it had become better understood—a consequence of the brightening process of residence in the city.
Twice the procession rounded the great curriculum. Twice Sergius had opportunity to look for the Greek, but without avail. So were the celebrants literally clothed in flowers that recognition of individuals was almost impossible. The first time, he sought him in the body of each passing section; the second time, he scanned the bearers of the standards and symbols; the third time, he was successful.
At the head of the parade, six or eight persons were moving on horseback. It was singular Sergius had not looked for Demedes amongst them, since the idea of him would have entitled the Greek to a chief seat in the Temple and a leading place when in the eye of the public. As it was, he could not repress an exclamation on making the discovery.
Like his associates, Demedes was in armor cap-a-pie. He also carried an unshod lance, a shield on arm, and a bow and quiver at his back; but helmet, breastplate, shield, lance and bow were masked in flowers, and only now and then a glint betrayed the underdress of polished steel. The steed he bestrode was housed in cloth which dragged the ground; but of the color of the cloth or its material not a word can be said, so entirely was it covered with floral embroidery of diverse hues and figures.
The decoration contributed little of grace to man or beast; nevertheless its richness was undeniable. To the spendthrifts in the galleries the effect was indescribably attractive. They studied its elaboration, conjecturing how many gardens along the Bosphorus, and out in the Isles of the Princes, had been laid under contribution for the accomplishment of the splendor. Thus in the saddle, Demedes could not have been accused of diminutiveness; he appeared tall, even burly; indeed, Sergius would never have recognized him had he not been going with raised visor, and at the instant of passing turned his face up, permitting it to be distinctly seen.
The exclamation wrung from the monk was not merely because of his finding the man; in sober truth, it was an unconventional expression provoked by finding him in the place he occupied, and a quick jump to the logical conclusion that the foremost person in the march was also the chief priest—if such were the title—in the Academy.
Thenceforward Sergius beheld little else of the show than Demedes. He forgot the impiety of the honors to the bronze serpent. There is no enigma to us like him who is broadly our antipodes in moral being, and whether ours is the good or the bad nature does not affect the saying. His feelings the while were strangely diverse. The election of the evil genius to the first place in the insidious movement was well done for the Academy; there would be no failure with him in control; but the poor Hegumen!
And now, the last circuit completed, the head of the bright array approached the Gate of the Greens. There the horsemen drew out and formed line on the right hand to permit the brethren to march past them. The afternoon was going rapidly. The shadow of the building on the west crept more noticeably across the carefully kept field. Still Sergius retained his seat watchful of Demedes. He saw him signal the riders to turn out—he saw the line form, and the sections begin to march past it—then an incident occurred of no appreciable importance at the moment, but replete with significancy a little later.
A man appeared on the cornice above the Gate—the Grate on the interior having a face resembling a very tall but shallow portico resting on slender pillars—and commenced lowering himself as if he meant to descend. The danger of the attempt drew all eyes to him. Demedes looked up, and hastily rode through the column toward the spot where the adventurer must alight. The spectators credited the young chief with a generous intent to be of assistance; but agile as a cat, and master of every nerve and muscle, the man gained one of the pillars and slid to the ground. The galleries of the Hippodrome found voice immediately.
While the acrobat hung from the cornice striving to get hold of the pillar with his feet and legs, Sergius was wrestling with the question, what could impel a fellow being to tempt Providence so rashly? If a messenger with intelligence for some one in the procession, why not wait for him outside? In short, the monk was a trifle vexed; but doubly observant now, he saw the man hasten to Demedes, and Demedes bend low in the saddle to receive a communication from him. The courier then hurried away through the Gate, while the chief returned to his place; but, instructed probably by some power of divination proceeding from sympathy and often from suspicion, one of the many psychological mysteries about which we keep promising ourselves a day of enlightenment, Sergius observed a change in the latter. He was restless, impatient, and somewhat too imperative in hastening the retirement of the brethren. The message had obviously excited him.
Now Sergius would have freely given the best of his earthly possessions to have known at that moment the subject of the communication delivered by a route so extraordinary; but leaving him to his conjectures, there is no reason why the reader should not be more confidentially treated.
"Sir," the messenger had whispered to Demedes, "she has left her father's, and is coming this way."
"How is she coming?"
"In her sedan."
"Who is with her?"
"She is alone."
"And her porters?"
"The Bulgarians."
"Thank you. Go now—out by the Gate—to the keeper of the Imperial Cistern. Tell him to await me under the wall in the Bucoleon garden with my chair. He will understand. Come to the Temple tomorrow for your salary."
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