"Come and go to Slabsides for over Sunday—I think we can keep warm. We will have an old-fashioned time; I will roast a duck in the pot; it will be great fun."
This invitation came from Mr. Burroughs in 1911 to friends who proposed to call on him early in December. Riverby was closed for the season, its occupants tarrying in Poughkeepsie, but, ever ready for an adventure, the Sage of Slabsides proposed a winter picnic at his cabin in the hills.
A ride of some two hours from New York brings us to West Park, where our host awaits us. A stranger, glancing at his white hair and beard, might credit his seventy-five years, but not when looking at his ruddy face with the keen, bright eyes, or at his alert, vigorous movements.
Together with blankets and a market-basket of provisions we are stowed away in a wagon and driven up the steep, winding way; at first along a country road, then into a wood's road with huge Silurian rocks cropping out everywhere, showing here and there seams of quartz and patches of moss and ferns.
"In there," said Mr. Burroughs, pointing to an obscure path, "I had a partridge for a neighbor. She had a nest there. I went to see her every day till she became uneasy about it, and let me know I was no longer welcome."
"Yonder," he continued, indicating a range of wooded hills against the wintry sky, "is the classic region of 'Popple Town Hill,' and over there is 'Pang Yang.'"
Some friendly spirit has preceded us to the cabin; a fire is burning in the great stone fireplace, and mattresses and bedding are exposed to the heat. Moving these away, the host makes room for us near the hearth. He piles on the wood, and we are soon permeated by the warmth of the fire and of the unostentatious hospitality of Slabsides.
How good it is to be here! The city, with its rush and roar and complexities, seems far away. How satisfying it is to strip off the husks and get at the kernel of things! There is more chance for high thinking when one is big enough to have plain living. How we surround ourselves with non-essentials, how we are dominated with the "mania of owning things"—one feels all this afresh in looking around at this simple, well-built cabin with its few needful things close at hand, and with life reduced to the simplest terms. One sees here exemplified the creed Mr. Burroughs outlined several years ago in his essay "An Outlook upon Life":—
I am bound to praise the simple life, because I have lived it and found it good.... I love a small house, plain clothes, simple living. Many persons know the luxury of a skin bath—a plunge in the pool or the wave unhampered by clothing. That is the simple life—direct and immediate contact with things, life with the false wrappings torn away—the fine house, the fine equipage, the expensive habits, all cut off. How free one feels, how good the elements taste, how close one gets to them, how they fit one's body and one's soul! To see the fire that warms you, or better yet, to cut the wood that feeds the fire that warms you; to see the spring where the water bubbles up that slakes your thirst, and to dip your pail into it; to see the beams that are the stay of your four walls, and the timbers that uphold the roof that shelters you; to be in direct and personal contact with the sources of your material life; to want no extras, no shields; to find the universal elements enough; to find the air and the water exhilarating; to be refreshed by a morning walk or an evening saunter; to find a quest of wild berries more satisfying than a gift of tropic fruit; to be thrilled by the stars at night; to be elated over a bird's nest, or over a wild flower in spring—these are some of the rewards of the simple life.
(Illustration of The Living-Room. From a photograph by M. H. Fanning)
The two men were soon talking companionably. When persons of wide reading and reflection, and of philosophic bent, who have lived long and been mellowed by life, come together, the interchange of thought is bound to be valuable; things are so well said, so inevitably said, that the listener thinks he cannot forget the manner of saying; but thoughts crowd thick and fast, comments on men and measures, on books and events, are numerous and varied, but hard to recapture. The logs ignite, sending out their cheering heat, the coals glow, the sparks fly upward, warmth and radiance envelop us; but an attempt to warm the reader by the glow of that fireside talk is almost as futile as an effort to dispel to-day's cold by the fire of yesterday.
A few deserted cottages perched on the rocks near by show us where the summer neighbors of our host live, but at all seasons his wild neighbors are the ones he hobnobs with the most; while his indoor companions are Montaigne, Sainte-Beuve, Carlyle, Arnold, Wordsworth, Darwin, Huxley, Emerson, Whitman, Bergson, and many others, ancient and modern.
"I've been rereading Emerson's essay on 'Immortality' lately, evenings in my study down there by the river," said Mr. Burroughs. "I had forgotten it was so noble and fine—he makes much of the idea of permanence."
In this connection he spoke of John Fiske and his contributions to literature, telling of the surprise he felt on first meeting Fiske at Harvard, to see the look of the bon vivant in one in whom the intellectual and the spiritual were so prominent. Laughing, he recalled the amusement of the college boys at Fiske's comical efforts to discover a piece of chalk dropped during his lecture on "Immortality." Standing on the hearth, a merry twinkle in his eyes, he recited some humorous lines which he had written concerning the episode.
Reverting to the question of immortality in a serious vein, he summed up the debated question much as he has done in one of his essays,—that it has been good to be here, and will be good to go hence; that we know not whence we come, nor whither we go; were not consulted as to our coming, and shall not be as to our going; but that it is all good; all for "the glory of God;" though we must use this phrase in a larger sense than the cramped interpretation of the theologian. All the teeming life of the globe, the millions on millions in the microscopic world, and the millions on millions of creatures that can be seen by the naked eye—those who have been swept away, those here now, those who will come after—all appearing in their appointed time and place, playing their parts and vanishing, and to the old question "Why?" we may as well answer, "For the glory of God"; if we will only conceive a big enough glory, and a big enough God. His utter trust in things as they are seemed a living embodiment of that sublime line in "Waiting"—
"I stand amid the Eternal ways";
and, thus standing, he is content to let the powers that be have their way with him.
"To all these mysteries I fall back upon the last words I heard Whitman say, shortly before the end—commonplace words, but they sum it up: 'It's all right, John, it's all right'; but Whitman had the active, sustaining faith in immortality—
'I laugh at what you call dissolution,
And I know the amplitude of time.'"
As the afternoon wanes, Mr. Burroughs hangs the kettle on the crane, broils the chops, and with a little help from one of the guests, soon has supper on the table, a discussion of Bergson's philosophy suffering only occasional interruptions; such as, "Where have those women (summer occupants of Slabsides) put my holder?" or, "See if there isn't some salt in the cupboard."
"There! I forgot to bring up eggs for breakfast, but here are other things," he mutters as he rummages in his market-basket. "That memory of mine is pretty tricky; sometimes I can't remember things any better than I can find them when they are right under my nose. I've just found a line from Emerson that I've been hunting for two days—'The worm striving to be man.' I looked my Emerson through and through, and no worm; then I found in Joel Benton's Concordance of Emerson that the line was in 'May-Day'; he even cited the page, but my Emerson had no printing on that page. I searched all through 'May-Day,' and still no worm; I looked again with no better success, and was on the point of giving up when I spied the worm—it almost escaped me—"
"It must have turned, didn't it?"
"Yes, the worm surely turned, or I never should have seen it," he confessed.
The feminine member of the trio wields the dish-mop while the host dries the dishes, and the Dreamer before the fire luxuriates in the thought that his help is not needed.
The talk on philosophy and religion does not make the host forget to warm sheets and blankets and put hot bricks in the beds to insure against the fast-gathering cold.
The firelight flickers on the bark-covered rafters, lighting up the yellow-birch partition between living-room and bedroom downstairs, and plays upon the rustic stairway that leads to the two rooms overhead, as we sit before the hearth in quiet talk. Outside the moonlight floods the great open space around the cabin, revealing outlines of the rocky inclosure. No sounds in all that stillness without, and within only the low voices of the friends, and the singing logs.
Mr. Burroughs tells of his visit, in October, to the graves of his maternal grandparents:—
"They died in 1854, my first season away from home, and there they have lain for fifty-seven years, and I had never been to their graves! I'm glad I went; it made them live again for me. How plainly I could see the little man in his blue coat with brass buttons, with his decidedly Irish features! And Grandmother, a stout woman, with quaint, homely ways. The moss is on their gravestones now, and two evergreen trees wax strong above them. I found an indigo-bird had built her nest above their graves. I broke off the branch and brought it home."
"There! get up and use that water before it freezes over," the host calls out the next morning, as, mounting the stairs, he places a pitcher of hot water by the door. It is bitter cold, one's fingers ache, and one wonders if, after all, it is so much fun to live in a cabin in the woods in the dead of winter. But a crackling fire below and savory smells of bacon and coffee reconcile one, and the day begins right merrily.
And what a dinner the author sets before us! what fun to see him prepare it, discussing meanwhile the glory that was Greece and the grandeur that was Rome, recounting anecdotes of boyhood, touching on politics and religion, on current events, on conflicting views of the vitalists and the chemico-physicists, on this and on that, but never to the detriment of his duck. It is true he did serenely fold his hands and wait, between times. Then what an event to see him lift the smoking cover and try the bird with a fork—" to see if the duck is relenting," he explains. At a certain time he arises from a grave psychological discussion to rake out hollow places in the coals where he buries potatoes and onions.
"The baking of an onion," he declares, "takes all the conceit out of him. He is sweet and humble after his baptism of fire." Then the talk soars above ducks and onions, until he gives one of the idlers permission to prepare the salad and lay the table.
For a dinner to remember all one's days, commend me to a thoroughly relented duck; a mealy, ash-baked potato; an onion (yea, several of them) devoid of conceit, and well buttered and salted; and a salad of Slabsides celery and lettuce; with Riverby apples and pears, and beechnuts to complete the feast—beechnuts gathered in October up in the Catskills, gathered one by one as the chipmunk gathers them, by the "Laird of Woodchuck Lodge," as he is called on his native heath, though he is one and the same with the master of Slabsides.
We hear no sounds all the day outside the cabin but the merry calls of chickadees, until in mid-afternoon an unwelcome "Halloa!" tells us the wagon is come to take us down to Riverby. Reluctantly the fire is extinguished, and the wide, hospitable door of Slabsides closes behind us.
Riverby, "the house that Jack built," as the builder boasted, is a house interesting and individual, though conforming somewhat to the conventions of the time when it was built (1874). It is as immaculate within as its presiding genius can make it, presenting a sharp contrast to the easy-going housekeeping of the mountain cabin.
We tarry a few minutes in the little bark-covered study, detached from the house and overlooking the Hudson, where Mr. Burroughs does his writing when at home; we see the rustic summer-house near by, and the Riverby vineyards, formerly husbanded by "the Vine-Dresser of Esopus," as his friends used to call him; now by his son Julian, who combines, like his father before him, grape-growing with essay-writing.
A pleasant hour is spent in the artistic little cottage, planned and built by the author and his son, where live Mr. Julian Burroughs and his family. Here the grandfather has many a frolic with his three grandchildren, who know him as "Baba." John Burroughs the younger is his special pride. Who knows but the naturalist stands somewhat in awe of his grandson?—for as the youngster reaches for his "Teddy," and says sententiously, "Bear!" the elder never ventures a word about the dangers of "sham natural history."
Boarding the West Shore train, laden with fruit and beechnuts and pleasant memories, we return to the city's roar and whirl, dreaming still of the calls of chickadees in the bare woods and of quiet hours before the fire at Slabsides.
All books are sourced from Project Gutenberg