Hugh Wynne, Free Quaker






INTRODUCTORY

It is now many years since I began these memoirs. I wrote fully a third of them, and then put them aside, having found increasing difficulties as I went on with my task. These arose out of the constant need to use the first person in a narrative of adventure and incidents which chiefly concern the writer, even though it involve also the fortunes of many in all ranks of life. Having no gift in the way of composition, I knew not how to supply or set forth what was outside of my own knowledge, nor how to pretend to that marvellous insight, as to motives and thoughts, which they affect who write books of fiction. This has always seemed to me absurd, and so artificial that, with my fashion of mind, I have never been able to enjoy such works nor agreeably to accept their claim to such privilege of insight. In a memoir meant for my descendants, it was fitting and desirable that I should at times speak of my own appearance, and, if possible, of how I seemed as child or man to others. This, I found, I did not incline to do, even when I myself knew what had been thought of me by friend or foe. And so, as I said, I set the task aside, with no desire to take it up again.

Some years later my friend, John Warder, died, leaving to my son, his namesake, an ample estate, and to me all his books, papers, plate, and wines. Locked in a desk, I found a diary, begun when a lad, and kept, with more or less care, during several years of the great war. It contained also recollections of our youthful days, and was very full here and there of thoughts, comments, and descriptions concerning events of the time, and of people whom we both had known. It told of me much that I could not otherwise have willingly set down, even if the matter had appeared to me as it did to him, which was not always the case; also my friend chanced to have been present at scenes which deeply concerned me, but which, without his careful setting forth, would never have come to my knowledge.

A kindly notice, writ nine years before, bade me use his journal as seemed best to me. When I read this, and came to see how full and clear were his statements of much that I knew, and of some things which I did not, I felt ripely inclined to take up again the story I had left unfinished; and now I have done so, and have used my friend as the third person, whom I could permit to say what he thought of me from time to time, and to tell of incidents I did not see, or record impressions and emotions of his own. This latter privilege pleases me because I shall, besides my own story, be able to let those dear to me gather from the confessions of his journal, and from my own statements, what manner of person was the true gentleman and gallant soldier to whom I owed so much.

I trust this tale of an arduous struggle by a new land against a great empire will make those of my own blood the more desirous to serve their country with honour and earnestness, and with an abiding belief in the great Ruler of events.

In my title of this volume I have called myself a “Free Quaker.” The term has no meaning for most of the younger generation, and yet it should tell a story of many sad spiritual struggles, of much heart-searching distress, of brave decisions, and of battle and of camp.

At Fifth and Arch streets, on an old gable, is this record:

  BY GENERAL SUBSCRIPTION,
  FOR THE FREE QUAKERS.
  ERECTED A.D. 1783,
  OF THE EMPIRE, 8.

In the burying-ground across the street, and in and about the sacred walls of Christ Church, not far away, lie Benjamin Franklin, Francis Hopkinson, Peyton Randolph, Benjamin Rush, and many a gallant soldier and sailor of the war for freedom. Among them, at peace forever, rest the gentle-folks who stood for the king—the gay men and women who were neutral, or who cared little under which George they danced or gambled or drank their interest to those who love the country of our birth.




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