The Author Meanders Upon The Enduring Hills; And The Reader Will Lose Nothing By Not Accompanying Him.
In pursuit of our opinion that the novel should hark back to its origin and be as a story that is told by mouth to group of listeners, here we momentarily break the thread.
It is an occasion for advertisement.
As when the personal narrator, upon resumption of his history, will at a point declare, “Now we come to the exciting part,” so now do I.
Heretofore we have somewhat dragged. We have been as host and visitor at tea in the drawing-room. Guests have arrived; to you I have introduced them, and after the shortest spell they have taken their leave.
My Mary and my George—favoured guests—have sat with us through our meal; but how fleeting our converse with those others—with Mr. William Wyvern, with Margaret, with Mrs. Major and with Mr. Marrapit! I grant you cause to grumble at their introduction, so purposeless has been their part. I grant you they have been as the guests at whose arrival, disturbing the intimate chatter, impatient glances are exchanged; at whose departure there is shuffle of relief.
Well, I promise you we shall now link our personages and set our history bounding to its conclusion. We have collected them; now to switch on the connection and set them acting one against the other until the sparks do fly; watching those sparks shall be your entertainment.
The switch which thus sets active the play of forces I shall call circumstance. If it has been long delayed, I have the precedent of all the story of human life as my excuse. For we are the children of circumstance. We move each in our little circle by a stout hedge encompassed. Circumstance suddenly will break the wall: some fellow man or woman is flung against us, and immediately the quiet ambulation of our little circle is for some conflict sharp exchanged. To-day we are at peace with the world, to-morrow warring with all mankind.
I say with all mankind, because so narrow and so selfish is our outlook upon life that one single man or woman—a dullard neighbour or a silly girl—who may interfere with us, throws into turmoil our whole existence. Walls of impenetrable blackness shut out all life save only this intruder and ourself; that other person becomes our world—engaging our complete faculties.
Deeper misfortune cannot be conceived. It is through allowing such occurrences to crush us that brows are wrinkled before their time; nerves broken-edged while yet they should be firmly strung; death reached ere yet the proper span of life is lived.
For these unduly wrinkled brows, too early broken nerves, too soon encountered graves, civilised man has agreed upon an excuse. He names it the strain of life in modern conditions. There is no body in this plea. It is not the conditions that matter; it is our manner of receiving those conditions. Bend to them and they will crush; face them and they become of no avail; allow them to be the Whole of life, and immediately they are given so great a weight that to withstand them is impossible; regard them in their proper proportion to the scheme of things, and they become of airy nothingness.
For if we regulate each to its right importance all that surrounds us, not forgetting that since life is transient time is the only ultimate standard of value, how unutterably insignificant must small human troubles appear in their relation to the whole scheme of things, to the enduring hills, the immense seas, vast space.
Gain strength from strength. Compare vexations encompassed by the artifice of man with the tremendous life that is mothered by nature.
Gain strength from strength. Set troubles against the enduring hills, misfortunes against the immense seas, perplexities against vast space, torments against the stout trees. Learn to take tribute of strength from every object that is built of strength—the strength of solidity that a stout beam may give, the strength of beauty that from a picture or a statuary irradiates.
Gain strength from strength. It is a first principle of warfare to band undisciplined troops with tried regiments, to shoulder recruits with veterans. The horse-breaker will set the timid colt in harness with the steady mare. Thus is stiffening and a sense of security imparted to the weaker spirit; timidity oozes and is burned by the steady flame of courage that from the stronger emanates. In the heat of that flame latent strength warms and kindles in the weaker.
Gain strength from strength. Seek intercourse with the minds that are above you; if not to be encountered, they are to be purchased in books. Avoid communion with the small minds below you and of your level.
No man, nor book, nor thing can be touched without virtue passing thence into you. See to it that who or what you touch gives you strength, not weakness; uplifts, not debases. The aspiring athlete does not seek to match his strength against inferiors. These give him—easy victory. Contact with them is for him effortless; they tend to draw him to their plane. Rather, being wise, he shuns them to pit his prowess against such as can give him best, from whom he may learn, out of whom he will take virtue, by whom he will be raised to all that is best in him. Gain strength from strength. The attributes strength and weakness are as infectious as the plague. Make your bed so that you may lie with strength and catch his affection.
I do not pretend that these are thoughts which influenced the persons of my history. My unthinking George and my simple Mary would care nothing for such things. Sight of the enduring hills would evoke in my George the uttered belief that they would be an infernal sweat to climb; sound of the immense seas if in anger would move my Mary to prayer for all those in peril on the wave, if in lapping tranquillity to sentimental thoughts of her George. But they had laughter and they had love. Adversity can make little fight against those lusty weapons.
your delectation.
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