Letters of Anton Chekhov to His Family and Friends

YALTA,

March 27, 1894.

I am in good health generally, ill in certain parts. For instance, a cough, palpitations of the heart, haemorrhoids. I had palpitations of the heart incessantly for six days, and the sensation all the time was loathsome. Since I have quite given up smoking I have been free from gloomy and anxious moods. Perhaps because I am not smoking, Tolstoy’s morality has ceased to touch me; at the bottom of my heart I take up a hostile attitude towards it, and that of course is not just. I have peasant blood in my veins, and you won’t astonish me with peasant virtues. From my childhood I have believed in progress, and I could not help believing in it since the difference between the time when I used to be thrashed and when they gave up thrashing me was tremendous.... But Tolstoy’s philosophy touched me profoundly and took possession of me for six or seven years, and what affected me was not its general propositions, with which I was familiar beforehand, but Tolstoy’s manner of expressing it, his reasonableness, and probably a sort of hypnotism. Now something in me protests, reason and justice tell me that in the electricity and heat of love for man there is something greater than chastity and abstinence from meat. War is an evil and legal justice is an evil; but it does not follow from that that I ought to wear bark shoes and sleep on the stove with the labourer, and so on, and so on. But that is not the point, it is not a matter of pro and con; the thing is that in one way or another Tolstoy has passed for me, he is not in my soul, and he has departed from me, saying: “I leave this your house empty.” I am untenanted. I am sick of theorizing of all sorts, and such bounders as Max Nordau I read with positive disgust. Patients in a fever do not want food, but they do want something, and that vague craving they express as “longing for something sour.” I, too, want something sour, and that’s not a mere chance feeling, for I notice the same mood in others around me. It is just as if they had all been in love, had fallen out of love, and now were looking for some new distraction. It is very possible and very likely that the Russians will pass through another period of enthusiasm for the natural sciences, and that the materialistic movement will be fashionable. Natural science is performing miracles now. And it may act upon people like Mamay, and dominate them by its mass and grandeur. All that is in the hands of God, however. And theorizing about it makes one’s head go round.