The Valley of Vision : A Book of Romance and Some Half-Told Tales






II. THE GILDED TEMPLE

The next day was full of wonder and excitement. It was the first day of the Feast, and the myriad of pilgrims crowded through the gates and streets of the city, all straining toward the enclosure of the Temple, within whose walls two hundred thousand people could be gathered. On every side the Boy saw new and strange things: soldiers in their armor, and shops full of costly wares; richly dressed Sadducees with their servants following; Jews from far-away countries, and curious visitors from all parts of the world; ragged children of the city, and painted women of the street, and beggars and outcasts of the lower quarters, and rich ladies with their retinues, and priests in their snowy robes.

The family from Nazareth passed slowly through the confusion, and the Boy, bewildered by the changing scene, longed to get to the Temple. He thought everything must be quiet and holy there. But when they came into the immense outer court, with its porticos and alcoves, he found the confusion worse than ever. For there the money-changers and the buyers and sellers of animals for sacrifice were bargaining and haggling; and the thousands of people were jostling and pushing one another; and the followers of the Pharisees and the Sadducees were disputing; and on many faces he saw that strange look which speaks of a fire in the heart, so that it seemed like a meeting-place of robbers.

His father had bought a lamb for the Passover sacrifice, at one of the stalls in the outer court, and was carrying it on his shoulder. He pressed on through the crowd at the Beautiful Gate, the Boy and his mother following until they came to the Court of the Women. Here the mother stayed, for that was the law—a woman must not go farther. But the Boy was now “a son of the Commandment,” and he followed his father through the Court of Israel to the entrance of the Court of the Priests. There the little lamb was given to a priest, who carried it away to the great stone altar in the middle of the court.

The Boy could not see what happened then, for the place was crowded and busy. But he heard the blowing of trumpets, and the clashing of cymbals, and the chanting of psalms. Black clouds of smoke went up from the hidden altar; the floor around was splashed and streaked with red. After a long while, as it seemed, the priest brought back the dead body of the lamb, prepared for the Passover supper.

“Is this our little lamb?” asked the Boy as his father took it again upon his shoulder.

The father nodded.

“It was a very pretty one,” said the Boy. “Did it have to die?”

The father looked down at him curiously. “Surely,” he said, “it had to be offered on the altar, so that we can keep our feast according to the law of Moses to-night.”

“But why,” persisted the Boy, “must all the lambs be killed in the Temple? Does God like that? How many do you suppose were brought to the altar to-day?”

“Tens of thousands,” answered the father.

“It is a great many,” said the Boy, sighing. “I wish one was enough.”

He was silent and thoughtful as they made their way through the Court of the Women and found the mother and went back to the camp on the hillside. That night the family ate their Paschal feast, with their loins girded as if they were going on a journey, in memory of the long-ago flight of the Israelites from Egypt. There was the roasted lamb, with bitter herbs, and flat cakes of bread made without yeast. A cup of wine was passed around the table four times. The Boy asked his father the meaning of all these things, and the father repeated the story of the saving of the first-born sons of Israel in that far-off night of terror and death when they came out of Egypt. While the supper was going on, hymns were sung, and when it was ended they all chanted together:

   “Oh, give thanks to the Lord, for He is good;
    For His loving-kindness endureth for ever.”
 

So the Boy lay down under his striped woollen cloak of blue and white and drifted toward sleep, glad that he was a son of Israel, but sorry when he thought of the thousands of little lambs and the altar floor splashed with red. He wondered if some day God would not give them another way to keep that feast.

The next day of the festival was a Sabbath, on which no work could be done. But the daily sacrifice of the Temple, and all the services and songs and benedictions in its courts, continued as usual, and there was a greater crowd than ever within its walls. As the Boy went thither with his parents they came to a place where a little house was beginning to burn, set on fire by an overturned lamp. The poor people stood by, wringing their hands and watching the flames.

“Why do they not try to save their house?” cried the Boy.

The father shook his head. “They can do nothing,” he answered. “They follow the teaching of the Pharisees, who say that it is unlawful to put out a fire on the Sabbath, because it is a labor.”

A little later the Boy saw a cripple with a crutch, sitting in the door of a cottage, looking very sad and lonely.

“Why does he not go with the others,” asked the Boy, “and hear the music at the Temple? That would make him happier. Can't he walk?”

“Yes,” answered the father, “he can hop along pretty well with his crutch on other days, but not on the Sabbath, for he would have to carry his crutch, and that would be labor.”

All the time he was in the Temple, watching the procession of priests and Levites and listening to the music, the Boy was thinking what the Sabbath meant, and whether it really rested people and made them happier.

The third day of the festival was the offering of the first-fruits of the new year's harvest. That was a joyous day. A sheaf of ripe barley was reaped and carried into the Temple and presented before the high altar with incense and music. The priests blessed the people, and the people shouted and sang for gladness.

The Boy's heart bounded in his breast as he joined in the song and thought of the bright summer begun, and the birds building their nests, and the flowers clothing the hills with beautiful colors, and the wide fields of golden grain waving in the wind. He was happy all day as he walked through the busy streets with his parents, buying some things that were needed for the home in Nazareth; and he was happy at night when he lay down under an olive-tree beside the tent, for the air was warm and gentle, and he fell asleep under the tree, dreaming of what he would see and do to-morrow.

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