It may now be asked why the polygynist nations have not gravitated to monogamy, like the latter-day saints of Salt Lake City. The answer is not far to seek: their polygyny is limited. By the Mohammedan law a man cannot marry more than four wives; and by the unwritten law of necessity no man can keep more wives than he can afford; so that a man with four wives must be quite as exceptional in Asia as a man with a carriage-and-pair or a motor car is in Europe, where, nevertheless we may all have as many carriages and motors as we can afford to pay for. Kulin polygyny, though unlimited, is not really a popular institution: if you are a person of high caste you pay another person of very august caste indeed to make your daughter momentarily one of his sixty or seventy momentary wives for the sake of ennobling your grandchildren; but this fashion of a small and intensely snobbish class is negligible as a general precedent. In any case, men and women in the East do not marry anyone they fancy, as in England and America. Women are secluded and marriages are arranged. In Salt Lake City the free unsecluded woman could see and meet the ablest man of the community, and tempt him to make her his tenth wife by all the arts peculiar to women in English-speaking countries. No eastern woman can do anything of the sort. The man alone has any initiative; but he has no access to the woman; besides, as we have seen, the difficulty created by male license is not polygyny but polyandry, which is not allowed.
Consequently, if we are to make polygyny a success, we must limit it. If we have two women to every one man, we must allow each man only two wives. That is simple; but unfortunately our own actual proportion is, roughly, something like 1 1/11 woman to 1 man. Now you cannot enact that each man shall be allowed 1 1/11 wives, or that each woman who cannot get a husband all to herself shall divide herself between eleven already married husbands. Thus there is no way out for us through polygyny. There is no way at all out of the present system of condemning the superfluous women to barrenness, except by legitimizing the children of women who are not married to the fathers.
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