True it is that the class I learnt in at the convent was under the strictest rule, and that my teacher was a Carthusian nun; and yet I take pleasure in calling to mind the years when my spirit enjoyed the benefit of schooling with friendly companions and by the side of my best friend. Nay, even in the midst of the silent dwelling of the speechless Sisters, right merry laughter might be heard during the hours of rest, and in spite of the thick walls of the class-room it reached the nuns’ ears. Albeit at first I was stricken with awe, and shy in their presence, I soon became familiar with their strange manner of life, and there was many an one whom I learnt truly to love: with some, too, we could talk and jest right merrily, for they, to be sure, had good ears, and we, were not slow in learning the language of their eyes and fingers.
As concerning the rule of silence no one, to my knowledge, ever broke it in the presence of us little ones, save only Sister Renata, and she was dismissed from the convent; yet, as I waxed older, I could see that the nuns were as fain to hear any tidings of the outer life that might find a way into the cloister as though there was nothing they held more dear than the world which they had withdrawn from by their own free choice.
For my part, I have ever been, and remain to the end, one of those least fitted for the Carthusian habit, notwithstanding that Sister Margaret would paint the beatitudes and the purifying power of her Order in fair and tempting colors. In the hours given up to sacred teaching, when she would shed out upon us the overflowing wealth and abundant grace of her loving spirit—insomuch that she won not less than four souls of our small number to the sisterhood—she was wont and glad to speak of this matter, and would say that there was a heavenly spirit living and moving in every human breast. That it told us, with the clear and holy voice of angels, what was divine and true, but that the noise of the world and our own vain imaginings sounded louder and would not suffer us to hear. But that they who took upon them the Carthusian rule and hearkened to it speechless, in a silent home, lending no ear to distant outer voices, but only to those within, would ere long learn to mark the heavenly voice with the inward ear and know its warning. That voice would declare to them the glory and the will of the Most High God, and reveal the things that are hidden in such wise as that even here below he should take part in the joys of paradise.
But, for all that I never was a Carthusian nun, and that my tongue was ever apt to run too freely, I conceive that I have found the Heavenly Spirit in the depths of my own soul and heard its voice; but in truth this has befallen me most clearly, and with most joy, when my heart has been most filled with that worldly love which the Carthusian Sisters shut out with a hundred doors. And again, when I have been moved by that love towards my neighbor which is called Charity, and wearied myself out for him, sparing nothing that was my own, I have felt those divine emotions plainly enough in my breast.
The Sister bid us to question her at all times without fear, and I was ever the foremost of us all to plague her with communings. Of a certainty she could not at all times satisfy my soul, which thirsted for knowledge, though she never failed to calm it; for I stood firm in the faith, and all she could tell me of God’s revelation to man I accepted gladly, without doubt or cavil. She had taught us that faith and knowledge are things apart, and I felt that there could be no more peace for my soul if I suffered knowledge to meddle with faith.
Led by her, I saw the Saviour as love incarnate; and that the love which He brought into the world was still and ever a living thing working after His will, I strove to confess with my thinking mind. But I beheld even the Archbishops and Bishops go forth to battle, and shed the blood of their fellow men with vengeful rage; I saw Pope excommunicate Pope—for the great Schism only came to an end while I was yet at school; peaceful cities in their sore need bound themselves by treaties, under our eyes, for defence against Christian knights and lords. The robber bands of the great nobles plundered merchants on the Emperor’s highway, though they were of the same creed, while the citizens strove to seize the strongholds of the knights. We heard of many more letters of defiance than of peacemaking and friendship. Even the burgesses of our good Christian town—could not the love taught by the Redeemer prevail even among them? And as with the great so with the simple; for was it love alone that reigned among us maidens in a Christian school? Nay, verily; for never shall I forget how that Ursula Tetzel, and in fellowship with her a good half of the others, pursued my sweet, sage Ann, the most diligent and best of us all, to drive her out of our midst; but in vain, thanks to Sister Margaret’s upright justice. Nay, the shrewish plotters were fain at last to see the scrivener’s daughter uplifted to be our head, and this compelled them to bend their pride before her.
All this and much more I would say to the good Sister; nay, and I made so bold as to ask her whether Christ’s behest that we should love our enemy were not too high for attainment by the spirit of man. This made her grave and thoughtful; yet she found no lack of comforting words, and said that the Lord had only showed the way and the end. That men had turned sadly from both; but that many a stream wandered through divers windings from the path to its goal, the sea, before it reached it; and that mankind was wondrous like the stream, for, albeit they even now rend each other in bloody fights, the day will come when foe shall offer to foe the palm of peace, and when there shall be but one fold on earth and one Shepherd.
But my anxious questioning, albeit I was but a child, had without doubt troubled her pure and truthful spirit. It was in Passion week, of the fifth year of my school-life—and ever through those years she had become more bent and her voice had sunk lower, so that many a time we found it hard to hear her—that it fell that she could no longer quit her cell; and she sent me a bidding to go to her bedside, and with me only two of us all: to wit my Ann, and Elsa Ebner, a right good child and a diligent bee in her work.
And it befell that as Sister Margaret on her deathbed bid us farewell for ever, with many a God speed and much good council for the rest likewise, her heart waxed soft and she went on to speak of the love each Christian soul oweth to his neighbor and eke to his enemy. She fixed her eye in especial on me, and confessed with her pale lips that she herself had ofttimes found it hard to love evil-minded adversaries and those whose ways had been contrary to hers, as the law of the Saviour bid her. To those young ones among us who had made their minds up to take the veil she had, ere this, more especially shown what was needful; for their way lay plain before them, to walk as followers of Christ how bitter soever it might be to their human nature; but we were bound to live in the world, and she could but counsel us to flee from hate as the soul’s worst foe and the most cunning of all the devils. But an if it should befall that our heart could not be subdued after a brave struggle to love such or such an one, then ought we to strive at least to respect all that was good and praiseworthy in him, inasmuch as we should ever find something worthy of honor even in the most froward and least pleasing to ourselves. And these words I have ever kept in mind, and many times have they given me pause, when the hot blood of the Schoppers has bid me stoop and pick up a stone to fling at my neighbor.
No longer than three days after she had thus bidden us to her side, Sister Margaret entered into her rest; she had been our strait but gentle teacher, and her learning was as far above that of most women of her time as the heavens are high; and as her mortal body lay, no longer bent, but at full length in the coffin, the saintly lady, who before she took the vows had been a Countess of Lupfen, belonged, meseemed, to a race taller than ours by a head. A calm, queenlike dignity was on her noble thin face; and, this corpse being the first, as it fell, that I had ever looked on, it so worked on my mind that death, of which I had heretofore been in terror, took the image in my young soul of a great Master to whom we must indeed bow, but who is not our foe.
I never could earn such praise as Ann, who was by good right at our head; notwithstanding I ever stood high. And the vouchers I carried home were enough to content Cousin Maud, for her great wish that her foster-children should out-do others was amply fulfilled by Herdegen, the eldest. He was indeed filled with sleeping learning, as it were, and I often conceived that he needed only fitting instruction and a fair start to wake it up. For even he did not attain his learning without pains, and they who deem that it flew into his mouth agape are sorely mistaken. Many a time have I sat by his side while he pored over his books, and I could see how he set to work in right earnest when once he had cast away sports and pastime. Thus with three mighty blows he would smite the nail home, which a weaker hand could not do with twenty. For whole weeks he might be idle and about divers matters which had no concern with schooling; and then, of a sudden, set to work; and it would so wholly possess his soul that he would not have seen a stone drop close at his feet.
My second brother, Kunz, was not at all on this wise. Not that he was soft-witted; far from it. His head was as clear as ever another’s for all matters of daily life; but he found it hard to learn scholarship, and what Herdegen could master in one hour, it took him a whole livelong day to get. Notwithstanding he was not one of the dunces, for he strove hard with all diligence, and rather would he have lost a night’s sleep than have left what he deemed a duty only half done. Thus there were sore half-hours for him in school-time; but he was not therefor to be pitied, for he had a right merry soul and was easily content, and loved many things. Good temper and a high spirit looked out of his great blue eyes; aye, and when he had played some prank which was like to bring him into trouble he had a look in his eyes—a look that might have melted a stone to pity, much more good Cousin Maud.
But this did not altogether profit him, for after that Herdegen had discovered one day how easily Kunz got off chastisement he would pray him to take upon himself many a misdeed which the elder had done; and Kunz, who was soft-hearted, was fain rather to suffer the penalty than to see it laid on his well-beloved brother. Add to this that Kunz was a well-favored, slender youth; but as compared with Herdegen’s splendid looks and stalwart frame he looked no more than common. For this cause he had no ill-wishers while our eldest’s uncommon beauty in all respects, and his hasty temper, ever ready to boil over for good or evil, brought upon him much ill-will and misliking.
When Cousin Maud beheld how little good Kunz got out of his learning, in spite of his zeal, she was minded to get him a private governor to teach him; and this she did by the advice of a learned doctor of Church-law, Albrecht Fleischmann, the vicar and provost of Saint Sebald’s and member of the Imperial council, because we Schoppers were of the parish of Saint Sebald’s, to which church Albrecht and Friedrich Schopper, God rest their souls, had attached a rich prebendary endowment.
His Reverence the prebendary Fleischmann, having attended the Council at Costnitz, whither he was sent by the town elders with divers errands to the Emperor Sigismund, who was engaged in a disputation with John Huss the Bohemian schismatic, brought to my cousin’s knowledge a governor whose name was Peter Pihringer, a native of Nuremberg. He it was who brought the Greek tongue, which was not yet taught in the Latin schools of our city, not in our house alone, but likewise into others; he was not indeed at all like the high-souled men and heroes of whom his Plutarch wrote; nay, he was a right pitiable little man, who had learnt nothing of life, though all the more out of books. He had journeyed long in Italy, from one great humanistic doctor to another, and while he had sat at their feet, feeding his soul with learning, his money had melted away in his hands—all that he had inherited from his father, a worthy tavern-keeper and master baker. Much of his substance he had lent to false friends never to see it more, and it would scarce be believed how many times knavish rogues had beguiled this learned man of his goods. At length he came home to Nuremberg, a needy traveller, entering the city by the same gate as that by which Huss had that same day departed, having tarried in Nuremberg on his way to Costnitz and won over divers of our learned scholars to his doctrine. Now, after Magister Peter had written a very learned homily against the said Hans Huss, full of much Greek—of which, indeed, it was reported that it had brought a smile to the dauntless Bohemian’s lips in the midst of his sorrow—he found a patron in Doctor Fleischmann, who was well pleased with this tractate, and he thenceforth made a living by teaching divers matters. But he sped but ill, dwelling alone, inasmuch as he would forget to eat and drink and mislay or lose his hardly won wage. Once the town watch had to see him home because, instead of a book, he was carrying a ham which a gossip had given him; and another day he was seen speeding down the streets with his nightcap on, to the great mirth of the lads and lasses.
Notwithstanding he showed himself no whit unworthy of the high praise wherewith his Reverence the Prebendary had commended him, inasmuch as he was not only a right learned, but likewise a faithful and longsuffering teacher. But his wisdom profited Herdegen and Ann and me rather than Kunz, though it was for his sake that he had come to us; and as, touching this strange man’s person, my cousin told me later that when she saw him for the first time she took such a horror of his wretched looks that she was ready to bid him depart and desire the Reverend doctor to send us another governor. But out of pity she would nevertheless give him a trial, and considering that I should ere long be fully grown, and that a young maid’s heart is a strange thing, she deemed that a younger teacher might lead it into peril.
At the time when Master Pihringer came to dwell with us, Herdegen was already high enough to pass into the upper school, for he was first in his ‘ordo’; but our guardian, the old knight Hans Im Hoff, of whom I shall have much to tell, held that he was yet too young for the risks of a free scholar’s life in a high school away from home, and he kept him two years more in Nuremberg at the school of the Brethren of the Holy Ghost, albeit the teaching there was not of the best. At any rate Master Pihringer avowed that in all matters of learning we were out of all measure behind the Italians; and how rough and barbarous was the Latin spoken by the reverend Fathers and taught by them in the schools, I myself had later the means of judging.
Their way of imparting that tongue was in truth a strange thing; for to fix the quantity of the syllables in the learners’ mind, they were made to sing verses in chorus, while one of them, on whose head Father Hieronymus would set a paper cap to mark his office, beat the measure with a wooden sword; but what pranks of mischief the unruly rout would be playing all the time Kunz could describe better than I can.
The great and famous works of the Roman chroniclers and poets, which our Master had come to know well in Italy—having besides fine copies of them—were never heard of in the Fathers’ school, by reason, that those writers had all been mere blind heathen; but, verily, the common school catechisms which were given to the lads for their instruction, contained such foolish and ill-conceived matters, that any sage heathen would have been ashamed of them. The highest exercise consisted of disputations on all manner of subtle and captious questions, and the Latin verses which the scholars hammered out under the rule of Father Jodocus were so vile as to rouse Magister Peter to great and righteous wrath. Each morning, before the day’s tasks began, the fine old hymn Salve Regina was chanted, and this was much better done in the Brothers’ school than in ever another, for those Monks gave especial heed to the practice of good music. My Herdegen profited much thereby, and he was the foremost of all the singing scholars. He likewise gladly and of his own free will took part in the exercises of the Alumni, of whom twelve, called the Pueri, had to sing at holy mass, and at burials and festivals, as well as in the streets before the houses of the great city families and other worthy citizens. The money they thus earned served to help maintain the poorer scholars, and to be sure, my brother was ready to forego his share; nay, and a great part of his own pocket-money went to those twelve, for among them were comrades he truly loved.
There was something lordly in my elder brother, and his fellows were ever subject to his will. Even at the shooting matches in sport he was ever chosen captain, and the singing pueri soon would do his every behest. Cousin Maud would give them free commons on many a Sunday and holy-day, and when they had well filled their hungry young crops at our table for the coming week of lean fare, they went out with us into the garden, and it presently rang with mirthful songs, Herdegen beating the measure, while we young maids joined in with a will.
For the most part we three: Ann, Elsa Ebner, and I—were the only maids with the lads, but Ursula Tetzel was sometimes with us, for she was ever fain to be where Herdegen was. And he had been diligent enough in waiting upon her ere ever I went to school. There was a giving and taking of flowers and nosegays, for he had chosen her for his Lady, and she called him her knight; and if I saw him with a red knot on his cap I knew right well it was to wear her color; and I liked all this child’s-play myself right well, inasmuch as I likewise had my chosen color: green, as pertaining to my cousin in the forest.
But when I went to the convent-school all this was at an end, and I had no choice but to forego my childish love matters, not only for my tasks’ sake, but forasmuch as I discerned that Gotz had a graver love matter on hand, and that such an one as moved his parents to great sorrow.
The wench to whom he plighted his love was the daughter of a common craftsman, Pernhart the coppersmith, and when this came to my ears it angered me greatly; nay, and cost me bitter tears, as I told it to Ann. But ere long we were playing with our dollies again right happily.
I took this matter to heart nevertheless, more than many another of my years might have done; and when we went again to the Forest Lodge and I missed Gotz from his place, and once, as it fell, heard my aunt lamenting to Cousin Maud bitterly indeed of the sorrows brought upon her by her only son—for he was fully bent on taking the working wench to wife in holy wedlock—in my heart I took my aunt’s part. And I deemed it a shameful and grievous thing that so fine a young gentleman could abase himself to bring heaviness on the best of parents for the sake of a lowborn maid.
After this, one Sunday, it fell by chance that I went to mass with Ann to the church of St. Laurence, instead of St. Sebald’s to which we belonged. Having said my prayer, looking about me I beheld Gotz, and saw how, as he leaned against a pillar, he held his gaze fixed on one certain spot. My eyes followed his, and at once I saw whither they were drawn, for I saw a young maid of the citizen class in goodly, nay—in rich array, and she was herself of such rare and wonderful beauty that I myself could not take my eyes off her. And I remembered that I had met the wench erewhile on the feast-day of St. John, and that uncle Christian Pfinzing, my worshipful godfather, had pointed her out to Cousin Maud, and had said that she was the fairest maid in Nuremberg whom they called, and rightly, Fair Gertrude.
Now the longer I gazed at her the fairer I deemed her, and when Ann discovered to me, what I had at once divined, that this sweet maid was the daughter of Pernhart the coppersmith, my child’s heart was glad, for if my cousin was without dispute the finest figure of a man in the whole assembly Fair Gertrude was the sweetest maid, I thought, in the whole wide world.
If it had been possible that she could be of yet greater beauty it would but have added to my joy. And henceforth I would go as often as I might to St. Laurence’s, and past the coppersmith’s house to behold Fair Gertrude; and my heart beat high with gladness when she one day saw me pass and graciously bowed to my silent greeting, and looked in my face with friendly inquiry.
After this when Gotz came to our house I welcomed him gladly as heretofore; and one day, when I made bold to whisper in his ear that I had seen his fair Gertrude, and for certain no saint in heaven could have a sweeter face than hers, he thanked me with a bright look and it was from the bottom of his soul that he said: “If you could but know her faithful heart of gold!”
For all this Gotz was dearer to me than of old, and it uplifted me in my own conceit that he should put such trust in a foolish young thing as I was. But in later days it made me sad to see his frank and noble face grow ever more sorrowful, nay, and full of gloom; and I knew full well what pained him, for a child can often see much more than its elders deem. Matters had come to a sharp quarrel betwixt the son and the parents, and I knew my cousin well, and his iron will which was a by-word with us. And my aunt in the Forest was of the same temper; albeit her body was sickly, she was one of those women who will not bear to be withstood, and my heart hung heavy with fear when I conceived of the outcome of this matter.
Hence it was a boon indeed to me that I had my Ann for a friend, and could pour out to her all that filled my young soul with fears. How our cheeks would burn when many a time we spoke of the love which was the bond between Gotz and his fair Gertrude. To us, indeed, it was as yet a mystery, but that it was sweet and full of joy we deemed a certainty. We would have been fain to cry out to the Emperor and the world to take arms against the ruthless parents who were minded to tread so holy a blossom in the dust; but since this was not in our power we had dreams of essaying to touch the heart of my forest aunt, for she had but that one son and no daughter to make her glad, and I had ever been her favorite.
Thus passed many weeks, and one morning, when I came forth from school, I found Gotz with Cousin Maud who had been speaking with him, and her eyes were wet with tears; and I heard him cry out:
“It is in my mother’s power to drive me to misery and ruin; but no power in heaven or on earth can drive me to break the oath and forswear the faith I have sworn!”
And his cheeks were red, and I had never seen him look so great and tall.
Then, when he saw me, he held out both hands to me in his frank, loving way, and I took them with all my heart. At this he looked into my eyes which were full of tears, and he drew me hastily to him and kissed me on my brow for the first time in all his life, with strange passion; and without another word he ran out of the house-door into the street. My cousin gazed after him, shaking her head sadly and wiping her eyes; but when I asked her what was wrong with my cousin she would give me no tidings of the matter.
The next day we should have gone out to the forest, but we remained at home; Aunt Jacoba would see no one. Her son had turned his back on his parents’ dwelling, and had gone out as a stranger among strangers. And this was the first sore grief sent by Heaven on my young heart.
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