The New Book of Martyrs






NIGHTS IN ARTOIS

I

One more glance into the dark ward, in which something begins to reign which is not sleep, but merely a kind of nocturnal stupor.

The billiard-table has been pushed into a corner; it is loaded with an incoherent mass of linen, bottles, and articles of furniture. A smell of soup and excrements circulates between the stretchers, and seems to insult the slender onyx vases that surmount the cabinet.

And now, quickly! quickly! Let us escape on tiptoe into the open air.

The night is clear and cold, without a breath of wind: a vast block of transparent ice between the snow and the stars. Will it suffice to cleanse throat and lungs, nauseated by the close effluvium of suppurating wounds?

The snow clings and balls under our sabots. How good it would be to have a game.... But we are overwhelmed by a fatigue that has become a kind of exasperation. We will go to the end of the lawn.

Here is the great trench in which the refuse of the dressing-ward, all the residuum of infection, steams and rots. Further on we come to the musical pines, which Dalcour the miner visits every night, lantern in hand, to catch sparrows, Dalcour, the formidable Zouave, whom no one can persuade not to carry about his stiff leg and the gaping wound in his bandaged skull in the rain.

Let us go as far as the wall of the graveyard, which time has caused to swell like a protuberance on the side of the park, and which is so providentially close at hand.

The old Chateau looms, a stately mass, through the shadows. To-night, lamps are gleaming softly in every window. It looks like a silent, illuminated ship, the prow of which is cutting through an ice-bank. Nothing emerges from it but this quiet light. Nothing reveals the nature of its terrible freight.

We know that in every room, in every storey, on the level of every floor, young mutilated bodies are ranged side by side. A hundred hearts send the over-heated blood in swift pulsations towards the suffering limbs. Through all these bodies the projectile in its furious course made its way, crushing delicate mechanisms, rending the precious organs which make us take pleasure in walking, breathing, drinking....

Up there, this innocent joy of order no longer exists; and in order to recapture it, a hundred bodies are performing labours so slow and hard that they call forth tears and sighs from the strongest.

But how the murmurs of this centre of suffering are muffled by the walls! How silently and darkly it broods in space!

Like a dressing on a large inflamed wound, the Chateau covers its contents closely, and one sees nothing but these lamps, just such lamps as might illuminate a studious solitude, or a conversation between intimate friends at evening, or a love lost in self-contemplation.

We are now walking through thickets of spindle-wood, resplendent under the snow, and the indifference of these living things to the monstrous misery round them makes the impotent soul that is strangling me seem odious and even ridiculous to me. In spite of all protestations of sympathy, the mortal must always suffer alone in his flesh, and this indeed is why war is possible....

Philippe here thinks perhaps as I do; but he and I have these thoughts thrust on us in the same pressing fashion. Men who are sleeping twenty paces from this spot would be wakened by a cry; yet they are undisturbed by this formidable presence, inarticulate as a mollusc in the depths of the sea.

In despair, I stamp on the soft snow with my sabot. The winter grass it covers subsists obstinately, and has no solidarity with anything else on earth. Let the pain of man wear itself out; the grass will not wither. Sleep, good folks of the whole world. Those who suffer here will not disturb your rest.

And suddenly, beyond the woods a rocket rises and bursts against the sky, brilliant as a meteor. It means something most certainly, and it warns some one; but its coarse ingenuity does not deceive me. No barbarous signal such as this could give me back confidence in my soul to-night.

II

The little room adjoining the closet where I sleep has been set apart for those whose cries or effluvia make them intolerable to the rest. As it is small and encumbered, it will only admit a single stretcher, and men are brought in there to die in turn.

But lately, when the Chateau was reigning gracefully in the midst of verdure, the centre of the great star of alleys piercing its groves of limes and beeches, its owners occasionally entertained a brilliant society; and if they had under their roof some gay and lovely milk-white maiden, they gave her this little room at the summit of the right wing, whence the sun may be seen rising above the forests, to dream, and sleep, and adorn herself in.

To-day, the facade of the Chateau seems to be listening, strained and anxious, to the cannonade; and the little room has become a death-chamber.

Madelan was the first we put there. He was raving in such a brutal and disturbing manner, in spite of the immobility of his long, paralysed limbs, that his companions implored us to remove him. I think Madelan neither understood nor noticed this isolation, for he was already given over to a deeper solitude; but his incessant vociferation, after he was deprived of listeners, took on a strange and terrible character.

For four days and four nights, he never ceased talking vehemently; and listening to him, one began to think that all the life of the big body that was already dead, had fled in frenzy to his throat. For four nights I heard him shouting incoherent, elusive things, which seemed to be replies to some mysterious interlocutor.

At dawn, and from hour to hour throughout the day, I went to see him where he sprawled on a paillasse on the floor, like some red-haired stricken beast, with out-stretched limbs, convulsed by spasms which displaced the dirty blanket that covered him.

He lost flesh with such incredible rapidity that he seemed to be evaporating through the gaping wound in the nape of his neck.

Then I would speak to him, saying things that were kindly meant but futile, because conversation is impossible between a man who is being whirled along by the waters of a torrent, and one who is seated among the rushes on the bank. Madelan did not listen to me, and he continued his strange colloquy with the other. He did not want us or any one else; he had ceased to eat or to drink, and relieved himself as he lay, asking neither help nor tendance.

One day, the wind blew the door of the room to, and there was no key to open it. A long ladder was put up to the window, and a pane of glass was broken to effect an entrance. Directly this was done, Madelan was heard, continuing his dream aloud.

He died, and was at once replaced by the man with his skull battered in, of whom we knew nothing, because when he came to us he could neither see nor speak, and had nothing by way of history but a red and white ticket, as large as the palm of a child's hand.

This man spent only one night in the room, filling the silence with painful eructations, and thumping on the partition which separated him from my bed.

Listening alertly, with the cold air from the open window blowing on my face, I heard in turn the crowing of the cocks in the village, the irregular breathing of Philippe, sleeping the sleep of exhaustion not far from me, and the blows and the death-rattle of the man who took so long to die. He became silent, however, in the morning, when the wind began to drop, and the first detonation of the day boomed through the vault-like quiet of the darkness.

Then we had as our neighbour the hospital orderly, Sergeant Gidel, who was nearing his end, and whose cruel hiccough we had been unable to alleviate for a week past. This man knew his business, he knew the meaning of probe, of fever, of hardened abdomen. He knew too that he had a bullet in the spinal cord. He never asked us for anything, and as we dared not tell him lies, we were overcome by a kind of shame in his presence. He stayed barely two days in the room, looking with dim eyes at the engravings on the walls, and the Empire bureau on which vases were piled.

But what need is there to tell of all those whom this unhappy room swallowed up and ejected?

III

We have no lights this evening.... We must learn to do without them.... I grope my way along the passages, where the wind is muttering, to the great staircase. Here there is a fitful lamp which makes one prefer the darkness. I see the steps, which are white and smeared with mud, pictures and tapestries, a sumptuous scheme of decoration flooded at the bottom by filth and desolation. As I approach the room where the wounded are lying, I hear the calm sound of their conversation. I go in quietly. They cease talking; then they begin to chat again, for now they know me.

At first one can only distinguish long forms ranged upon the ground. The stretchers seem to be holding forth with human voices. One of these is narrating:

"We were all three sitting side by side... though I had told the adjutant that corner was not a good place.... They had just brought us a ration of soup with a little bit of meat that was all covered with white frost. Then bullets began to arrive by the dozen, and we avoided them as well as we could, and the earth flew about, and we were laughing, because we had an idea that among all those bullets there was not one that would find its billet. And then they stopped firing, and we came back to sit on the ledge. There were Chagniol and Duc and I, and I had them both to the right of me. We began to talk about Giromagny, and about Danjoutin, because that's the district we all came from, and this went on for about half an hour. And then, all of a sudden, a bullet came, just a single one, but this time it was a good one. It went through Chagniol's head, then through Duc's, and as I was a little taller than they, it only passed through my neck...."

"And then?"

"Then it went off to the devil! Chagniol fell forward on his face. Duc got up, and ran along on all fours as far as the bend in the trench, and there he began to scratch out the earth like a rabbit, and then he died. The blood was pouring down me right and left, and I thought it was time for me to go. I set off running, holding a finger to each side of my neck, because of the blood. I was thinking: just a single bullet! It's too much! It was really a mighty good one! And then I saw the adjutant. So I said to him: 'I warned you, mon adjutant, that that corner was not a good place!' But the blood rushed up into my mouth, and I began to run again."

There was a silence, and I heard a voice murmur with conviction:

"YOU were jolly lucky, weren't you?"

Mulet, too, tells his story:

"They had taken our fire... 'That's not your fire,' I said to him. 'Not our fire?' he said. Then the other came up and he said: 'Hold your jaw about the fire...' 'It's not yours,' I said. Then he said: 'You don't know who you're talking to.' And he turned his cap, which had been inside out... 'Ah! I beg your pardon,' I said, 'but I could not tell...' And so they kept our fire...."

Maville remarks calmly: "Yes, things like that will happen sometimes."

Silence again. The tempest shakes the windows with a furious hand. The room is faintly illuminated by a candle which has St. Vitus' dance. Rousselot, our little orderly, knits away industriously in the circle of light. I smoke a pipe at once acrid and consoling, like this minute itself in the midst of the infernal adventure.

Before going away, I think of Croquelet, the silent, whose long silhouette I see at the end of the room. "He sleeps all the time," says Mulet, "he sleeps all day." I approach the stretcher, I bend over it, and I see two large open eyes, which look at me gravely and steadily in the gloom. And this look is so sad, so poignant, that I am filled with impotent distress.

"You sleep too much, my poor Croquelet."

He answers me with his rugged accent, but in a feeble voice:

"Don't listen to him; it's not true. You know quite well that I can't sleep, and that you won't give me a draught to let me get a real nap. This afternoon, I read a little.... But it wasn't very interesting.... If I could have another book...."

"Show me your book, Croquelet."

He thrusts out his chin towards a little tract. I strike a match, and I read on the grey cover: "Of the Quality of Prayers addressed to God."

"All right, Croquelet, I'll try to get you a book with pictures in it. How do you feel this evening?"

"Ah! bad! very bad! They're thawing now...."

He has had frost-bite in his feet, and is beginning to suffer so much from them that he forgets the wound in his side, which is mortal, but less active.

IV

I have come to take refuge among my wounded to smoke in peace, and meditate in the shadow. Here, the moral atmosphere is pure. These men are so wretched, so utterly humiliated, so absorbed in their relentless sufferings that they seem to have relinquished the burden of the passions in order to concentrate their powers on the one endeavour: to live.

In spite of their solidarity they are for the time isolated by their individual sufferings. Later on, they will communicate; but this is the moment when each one contemplates his own anguish, and fights his own battle, with cries of pain....

They are all my friends. I will stay among them, associating myself with all my soul in their ordeal.

Perhaps here I shall find peace. Perhaps all ignoble discord will call a truce on the threshold of this empire.

But a short distance from us the battle-field has thundered unceasingly for days. Like a noisy, complicated mechanism which turns out the products of its internal activity, the stupid machine of war throws out, from minute to minute, bleeding men. We pick them up, and here they are, swathed in bandages. They have been crushed in the twinkling of an eye; and now we shall have to ask months and years to repair or palliate the damage.

How silent they are this evening! And how it makes one's heart ache to look at them! Here is Bourreau, with the brutal name and the gentle nature, who never utters a complaint, and whom a single bullet has deprived of sight for ever. Here is Bride, whom we fear to touch, so covered is he with bandages, but who looks at us with touching, liquid eyes, his mind already wandering. Here is Lerouet, who will not see next morning dawn over the pine-trees, and who has a gangrened wound near his heart. And the others, all of whom I know by their individual misfortunes.

How difficult it is to realise what they were, all these men who a year ago, were walking in streets, tilling the land, or writing in an office. Their present is too poignant. Here they lie on the ground, like some fair work of art defaced. Behold them! The creature par excellence has received a great outrage, an outrage it has wrought upon itself.

We are ignorant of their past. But have they a future? I consider these innocent victims in the tragic majesty of the hour, and I feel ashamed of living and breathing freely among them.

Poor, poor brothers! What could one do for you which would not be insufficient, unworthy, mediocre? We can at least give up everything and devote ourselves heart and soul to our holy and exacting work.

But no! round the beds on which your solitary drama is enacted, men are still taking part in a sinister comedy. Every kind of folly, the most ignoble and also the most imbecile passions, pursue their enterprises and their satisfactions over your heads.

Neither the four corpses we buried this morning, nor your daily agonies will disarm these appetites, suspend these calculations, and destroy these ambitions the development and fruition of which even your martyrdom, may be made to serve.

I will spend the whole evening among my wounded, and we will talk together, gently, of their misery; it will please them, and they will make me forget the horrible atmosphere of discussion that reigns here.

Alas! during the outburst of the great catastrophe, seeing the volume of blood and fire, listening to the uproar, smelling the stench of the vast gangrene, we thought that all passions would be laid aside, like cumbersome weapons, and that we should give ourselves up with clean hearts and empty hands to battle against the fiery nightmare. He who fights and defends himself needs a pure heart: so does he who wanders among charnel houses, gives drink to parched lips, washes fevered faces and bathes wounds. We thought there would be a great forgetfulness of self and of former hopes, and of the whole world. O Union of pure hearts to meet the ordeal!

But no! The first explosion was tremendous, yet hardly had its echoes died away when the rag-pickers were already at work among the ruins, in quest of cutlet-bones and waste paper.

And yet, think of the sacred anguish of those first hours!

Well, so be it! For my part, I will stay here, between these stretchers with their burdens of anguish.

At this hour one is inclined to distrust everything, man and the universe, and the future of Right. But we cannot have any doubts as to the suffering of man. It is the one certain thing at this moment.

So I will stay and drink in this sinister testimony. And each time that Beal, who has a gaping wound in the stomach, holds out his hands to me with a little smile, I will get up and hold his hands in mine, for he is feverish, and he knows that my hands are always icy.

V

Bride is dead. We had been working all day, and in the evening we had to find time to go and bury Bride.

It is not a very long ceremony. The burial-ground is near. About a dozen of us follow the lantern, slipping in the mud, and stumbling over the graves. Here we are at the wall, and here is the long ditch, always open, which every day is prolonged a little to the right, and filled in a little to the left. Here is the line of white crosses, and the flickering shadows on the wall caused by the lantern.

The men arrange the planks, slip the ropes, and lower the body, disputing in undertones, for it is not so easy as one might think to be a grave-digger. One must have the knack of it. And the night is very dark and the mud very sticky.

At last the body is at the bottom of the trench, and the muddy ropes are withdrawn. The little consumptive priest who stands at the graveside murmurs the prayer for the dead. The rain beats in our faces. The familiar demon of Artois, the wind, leaps among the ancient trees. The little priest murmurs the terrible words: Dies irae, dies illa....

And this present day is surely the day of wrath... I too utter my prayer: "In the name of the unhappy world, Bride, I remit all thy sins, I absolve thee from all thy faults! Let this day, at least, be a day of rest."

The little priest stands bare-headed in the blast. An orderly who is an ecclesiastic holds the end of an apron over his head. A man raises the lantern to the level of his eye. And the rain-drops gleam and sparkle furtively.

Bride is dead....

Now we meet again in the little room where friendship reigns.

Pierre and Jacques, gallant fellows, I shall not forget your beautiful, painful smile at the moment which brings discouragement to the experienced man. I shall not forget.

The beef and rice, which one needs to be very hungry to swallow, is distributed. And a gentle cheerfulness blossoms in the circle of lamplight, a cheerfulness which tries to catch something of the gaiety of the past. Man has such a deep-seated need of joy that he improvises it everywhere, even in the heart of misery.

And suddenly, through the steam of the soup, I see Bride's look distinctly.

It was no ordinary look. The extremity of suffering, the approach of death, perhaps, and also the hidden riches of his soul, gave it extraordinary light, sweetness, and gentleness. When one came to his bedside, and bent over him, the look was there, a well-spring of refreshment.

But Bride is dead: we saw his eyes transformed into dull, meaningless membranes.

Where is that well-spring? Can it be quenched?

Bride is dead. Involuntarily, I repeat aloud: "Bride is dead."

Have I roused a responsive echo in these sympathetic souls? A religious silence falls upon them. The oldest of all problems comes and takes its place at the table like a familiar guest. It breathes mysteriously into every ear: "Where is Bride? Where is Bride's look?"

VI

A lantern advances, swinging among the pines. Who is coming to meet us?

Philippe recognises the figure of Monsieur Julien. Here is the man, indeed, with his porter's livery, and his base air as of an insolent slave. He waves a stable-lantern which throws grotesque shadows upwards on his face; and he is obviously furious at having been forced to render a service.

He brandishes the lantern angrily, and thrusts out his chin to show us the advancing figures: two men are carrying a stretcher on which lies a big body wrapped in a coarse winding sheet. The two men are weary, and set the stretcher down carefully in the mud.

"Is it Fumat?"

"Yes. He has just died, very peacefully."

"Where are you going?"

"There is no place anywhere for a corpse. So we are taking him to the chapel in the burial-ground. But he is heavy."

"We will give you a hand."

Philippe and I take hold of the stretcher. The men follow us in silence. The body is heavy, very heavy. We drag our sabots out of the clay laboriously. And we walk slowly, breathing hard.

How heavy he is!... He was called Fumat... He was a giant. He came from the mountains of the Centre, leaving a red-tiled village on a hill-side, among juniper-bushes and volcanic boulders. He left his native place with its violet peaks and strong aromatic scents and came to the war in Artois. He was past the age when men can march to the attack, but he guarded the trenches and cooked. He received his death-wound while he was cooking. The giant of Auvergne was peppered with small missiles. He had no wound at all proportionate to his huge body. Nothing but splinters of metal. Once again, David has slain Goliath.

He was two days dying. He was asked: "Is there anything you would like?" And he answered with white lips: "Nothing, thank you." When we were anxious and asked him "How do you feel?" he was always quite satisfied. "I am getting on very well." He died with a discretion, a modesty, a self-forgetfulness which redeemed the egotism of the universe.

How heavy he is! He was wounded as he was blowing up the fire for the soup. He did not die fighting. He uttered no historic word. He fell at his post as a cook.... He was not a hero.

You are not a hero, Fumat. You are only a martyr. And we are going to lay you in the earth of France, which has engulfed a noble and innumerable army of martyrs.

The shadow of the trees sweeps like a huge sickle across space. An acrid smell of cold decay rises on the night. The wind wails its threnody for Fumat.

"Open the door, Monsieur Julien."

The lout pushes the door, grumbling to himself. We lay the body on the pavement of the chapel.

Renaud covers the corpse carefully with a faded flag. And suddenly, as if to celebrate the moment, the brutal roar of guns comes to us from the depths of the woods, breaks violently into the chapel, seizes and rattles the trembling window-panes. A hundred times over, a whole nation of cannon yells in honour of Fumat. And each time other Fumats fall in the mud yonder, in their appointed places.

VII

They ought not to have cut off all the light in this manner, and it would not have been done, perhaps, if...

There is a kind of mania for organisation which is the sworn enemy of order; in its efforts to discover the best place for everything, it ends by diverting everything from its right function and locality, and making everything as inopportune as itself. It was a mistake to cut off all the lights this evening, on some pretext or the other. The rooms of the old mansion are not packed with bales of cotton, but with men who have anxious minds and tortured bodies.

A mournful darkness suddenly reigned; and outside, the incessant storm that rages in this country swept along like a river in spate.

Little Rochet was dreaming in the liquid light of the lamp, with hands crossed on his breast, and the delicate profile of an exhausted saint.

He was dreaming of vague and exquisite things, for cruel fever has moments of generosity between two nightmares. He was dreaming so sweetly that he forgot the abominable stench of his body, and that a smile touched the two deep wrinkles at the corners of his mouth, set there by a week of agony.

But all the lamps have been put out, and the noise of the hurricane has become more insistent, and the wounded have ceased talking, for darkness discourages conversation.

There are some places where the men with whom the shells have dealt mercifully and whose wounds are only scratches congregate. These have only the honour of wounds, and what may be called their delights.... But here, we have only the worst cases; and here they have to await the supreme decision of death.

Little Rochet awoke to a reality full of darkness and despair. He heard nothing but laboured breathing round him, and rising above it all, the violent breath of the storm. He was suddenly conscious of his lacerated stomach, of his lost leg, and he realised that the fetid smell in the air was the smell of his flesh. And he thought of the loving letter he had received in the morning from his four big sisters with glossy hair, he thought of all his lost, ravished happiness....

Renaud hurries up, groping his way among the dark ambushes of the corridor.

"Come, come quickly. Little Rochet has thrown himself out of bed."

Holding up a candle, I take in the melancholy scene. We have to get Rochet into bed again, readjust his bandages, wipe up the fetid liquid spilt on the floor.

Rochet's lips are compressed. I stoop to his ear and ask softly:

"Why did you do this?"

His face remains calm, and he answers gently, looking me full in the eyes: "I want to die."

I leave the room, disarmed, my head bowed, and go in search of Monet, who is a priest and an excellent orderly. He is smoking a pipe in a corner. He has just had news that his young brother has been killed in action, and he had snatched a few minutes of solitude.

"Monet," I say, "I think Rochet is a believer. Well, go to him. He may want you."

Monet puts away his pipe, and goes off noiselessly.

As to me, I go and wander about outside. On the poplar-lined road, in company with the furious rain and the darkness, I shall perhaps be able to master the flood of bitterness that sweeps over me.

At the end of an hour, my anxiety brings me back to Rochet's bedside. The candle is burning away with a steady flame. Monet is reading in a little book with a clasp. The profile of the wounded man has still the pitiful austerity of a tortured saint.

"Is he quieter now?"

Monet lifts his fine dark eyes to my face, and drops his book.

"Yes. He is dead."

VIII

Why has Hell been painted as a place of hopeless torture and eternal lamentation?

I believe that even in the lowest depths of Hell, the damned sing, jest, and play cards. I am led to imagine this after seeing these men rowing in their galleys, chained to them by fever and wounds.

Blaireau, who has only lost a hand, preludes in an undertone:

    Si tu veux fair' mon bonheur....

This timid breath kindles the dormant flame. Houdebine, who has a fractured knee, but who now expects to be fairly comfortable till the morning, at once responds and continues:

    Marguerite! Marguerite!

The two sing in unison, with delighted smiles:

    Si tu veux fair' mon bonheur
    Marguerite! Marguerite!

Maville joins in at the second verse, and even Legras, whose two legs are broken, and the Chasseur Alpin, who has a hole in his skull.

Panchat, the man who had a bullet through his neck, beats time with his finger, because he is forbidden to speak.

All this goes on in low tones; but faces light up, and flush, as if a bottle of brandy had been passed round.

Then Houdebine turns to Panchat and says: "Will you have a game of dummy manilla, Panchat?"

Dummy manilla is a game for two; and they have to be content with games for two, because no one in this ward can get up, and communication is only easy for those in adjacent beds.

Panchat makes a sign of consent. Why should he not play dummy manilla, which is a silent game. A chair is put between the two beds, and he shuffles the cards.

The cards are so worn at the corners that they have almost become ovals. The court cards smile through a fog of dirt; and to deal, one has to wet one's thumb copiously, because a thick, tenacious grease makes the cards stick together in an evil-smelling mass.

But a good deal of amusement is still to be got out of these precious bits of old paste-board.

Panchat supports himself on his elbow, Houdebine has to keep on his back, because of his knee. He holds his cards against his chin, and throws them down energetically on the chair with his right hand.

The chair is rather far off, the cards are dirty, and sometimes Houdebine asks his silent adversary: "What's that?"

Panchat takes the card and holds it out at arm's length.

Houdebine laughs gaily.

He plays his cards one after the other, and dummy's hand also:

"Trump! Trump! Trump! And ace of hearts!"

Even those who cannot see anything laugh too.

Panchat is vexed, but he too laughs noiselessly. Then he takes out the lost sou from under his straw pillow.

Meanwhile, Mulet is telling a story. It is always the same story, but it is always interesting.

An almost imperceptible voice, perhaps Legras', hums slowly:

    Si tu veux fair' mon bonheur.

Who talks of happiness here?

I recognise the accents of obstinate, generous life. I recognise thine accents, artless flesh! Only thou couldst dare to speak of happiness between the pain of the morning and that of the evening, between the man who is groaning on the right, and the man who is dying on the left.

Truly, in the utmost depths of Hell, the damned must mistake their need of joy for joy itself.

I know quite well that there is hope here.

So that in hell too there must be hope.

IX

But lately, Death was the cruel stranger, the stealthy-footed visitor.... Now, it is the romping dog of the house.

Do you remember the days when the human body seemed made for joy, when each of its organs represented a function and a delight? Now, each part of the body evokes the evil that threatens it, and the special suffering it engenders.

Apart from this, it is well adapted for its part in the laborious drama: the foot to carry a man to the attack; the arm to work the cannon; the eye to watch the adversary or adjust the weapon.

But lately, Death was no part of life. We talked of it covertly. Its image was at once painful and indecent, calculated to upset the plans and projects of existence. It worked as far as possible in obscurity, silence and retirement. We disguised it with symbols; we announced it in laborious paraphrases, marked by a kind of shame.

To-day Death is closely bound up with the things of life. And this is true, not so much because its daily operations are on a vast scale, because it chooses the youngest and the healthiest among us, because it has become a kind of sacred institution, but more especially because it has become a thing so ordinary that it no longer causes us to suspend our usual activities, as it used to do: we eat and drink beside the dead, we sleep amidst the dying, we laugh and sing in the company of corpses.

And how, indeed, can it be otherwise? You know quite well that man cannot live without eating, drinking, and sleeping, nor without laughing and singing.

Ask all those who are suffering their hard Calvary here. They are gentle and courageous, they sympathise with the pain of others; but they must eat when the soup comes round, sleep, if they can, during the long night; and try to laugh again when the ward is quiet, and the corpse of the morning has been carried out.

Death remains a great thing, but one with which one's relations have become frequent and intimate. Like the king who shows himself at his toilet, Death is still powerful, but it has become familiar and slightly degraded.

Lerouet died just now. We closed his eyes, tied up his chin, then pulled out the sheet to cover the corpse while it was waiting for the stretcher-bearers.

"Can't you eat anything?" said Mulet to Maville. Maville, who is very young and shy, hesitates: "I can't get it down."

And after a pause, he adds: "I can't bear to see such things."

Mulet wipes his plate calmly and says: "Yes, sometimes it used to take away my appetite too, so much so that I used to be sick. But I have got accustomed to it now."

Pouchet gulps down his coffee with a sort of feverish eagerness.

"One feels glad to get off with the loss of a leg when one sees that."

"One must live," adds Mulet.

"Well, for all the pleasure one gets out of life...."

Beliard is the speaker. He had a bullet in the bowel, yet we hope to get him well soon. But his whole attitude betrays indifference. He smokes a great deal, and rarely speaks. He has no reason to despair, and he knows that he can resume his ordinary life. But familiarity with Death, which sometimes makes life seem so precious, occasionally ends by producing a distaste for it, or rather a deep weariness of it.

X

A whole nation, ten whole nations are learning to live in Death's company. Humanity has entered the wild beast's cage, and sits there with the patient courage of the lion-tamer.

Men of my country, I learn to know you better every day, and from having looked you in the face at the height of your sufferings, I have conceived a religious hope for the future of our race. It is mainly owing to my admiration for your resignation, your native goodness, your serene confidence in better times to come that I can still believe in the moral future of the world.

At the very hour when the most natural instinct inclines the world to ferocity, you preserve, on your beds of suffering, a beauty, a purity of outlook which goes far to atone for the monstrous crime. Men of France, your simple grandeur of soul redeems humanity from its greatest crime, and raises it from its deep abyss.

We are told how you bear the misery of the battle-field, how in the discouraging cold and mud, you await the hour of your cruel duty, how you rush forward to meet the mortal blow, through the unimaginable tumult of peril.

But when you come here, there are further sufferings in store for you; and I know with what courage you endure them.

The doors of the Chateau close on a new life for you, a life that is also one of perpetual peril and contest. I help you in this contest, and I see how gallantly you wage it.

Not a wrinkle in your faces escapes me. Not one of your pains, not one of the tremors of your lacerated flesh. And I write them all down, just as I note your simple words, your cries, your sighs of hope, as I also note the expression of your faces at the solemn hour when man speaks no more.

Not one of your words leaves me unmoved; there is not one of your actions which is not worthy of record. All must contribute to the history of our great ordeal.

For it is not enough to give oneself up to the sacred duty of succour. It is not enough to apply the beneficent knife to the wound, or to change the dressings skilfully and carefully.

It is also my mission to record the history of those who have been the sacrificial victims of the race, without gloss, in all its truth and simplicity; the history of the men you have shown yourselves to be in suffering.

If I left this undone, you would, no doubt, be cured as perfectly, or would perish none the less; but the essence of the majestic lesson would be lost, the most splendid elements of your courage would remain barren.

And I invite all the world to bow before you with the same attentive reverence, WITH HEARTS THAT FORGET NOTHING.

Union of pure hearts to meet the ordeal! Union of pure hearts that our country may know and respect herself! Union of pure hearts for the redemption of the stricken world!





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