First and Last Things: A Confession of Faith and Rule of Life






3.17. WAR.

I do not think a discussion of man’s social relations can be considered at all complete or satisfactory until we have gone into the question of military service. To-day, in an increasing number of countries, military service is an essential part of citizenship and the prospect of war lies like a great shadow across the whole bright complex prospect of human affairs. What should be the attitude of a right-living man towards his State at war and to warlike preparations?

In no other connexion are the confusions and uncertainty of the contemporary mind more manifest. It is an odd contradiction that in Great Britain and Western Europe generally, just those parties that stand most distinctly for personal devotion to the State in economic matters, the Socialist and Socialistic parties, are most opposed to the idea of military service, and just those parties that defend individual self-seeking and social disloyalty in the sphere of property are most urgent for conscription. No doubt some of this uncertainty is due to the mixing in of private interests with public professions, but much more is it, I think, the result of mere muddle-headedness and an insufficient grasp of the implications of the propositions under discussion. The ordinary political Socialist desires, as I desire, and as I suppose every sane man desires as an ultimate ideal, universal peace, the merger of national partitions in loyalty to the World State. But he does not recognize that the way to reach that goal is not necessarily by minimizing and specializing war and war responsibility at the present time. There he falls short of his own constructive conceptions and lapses into the secessionist methods of the earlier Radicals. We have here another case strictly parallel to several we have already considered. War is a collective concern; to turn one’s back upon it, to refuse to consider it as a possibility, is to leave it entirely to those who are least prepared to deal with it in a broad spirit.

In many ways war is the most socialistic of all forces. In many ways military organization is the most peaceful of activities. When the contemporary man steps from the street of clamorous insincere advertisement, push, adulteration, under-selling and intermittent employment, into the barrack-yard, he steps on to a higher social plane, into an atmosphere of service and co-operation and of infinitely more honourable emulations. Here at least men are not flung out of employment to degenerate because there is no immediate work for them to do. They are fed and drilled and trained for better services. Here a man is at least supposed to win promotion by self-forgetfulness and not by self-seeking. And beside the feeble and irregular endowment of research by commercialism, its little short-sighted snatches at profit by innovation and scientific economy, see how remarkable is the steady and rapid development of method and appliances in naval and military affairs! Nothing is more striking than to compare the progress of civil conveniences which has been left almost entirely to the trader, to the progress in military apparatus during the last few decades. The house appliances of to-day for example, are little better than they were fifty years ago. A house of to-day is still almost as ill-ventilated, badly heated by wasteful fires, clumsily arranged and furnished as the house of 1858. Houses a couple of hundred years old are still satisfactory places of residence, so little have our standards risen. But the rifle or battleship of fifty years ago was beyond all comparison inferior to those we possess; in power, in speed, in convenience alike. No one has a use now for such superannuated things.

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