It is truly a terrible stress, this summer problem, and, as I say, my heart aches much more for those who have to solve it and suffer the consequences of their choice than for those who have no choice, but must stay the summer through where their work is, and be humbly glad that they have any work to keep them there. I am not meaning now, of course, business men obliged to remain in the city to earn the bread—or, more correctly, the cake—of their families in the country, or even their clerks and bookkeepers, and porters and messengers, but such people as I sometimes catch sight of from the elevated trains (in my reluctant midsummer flights through the city), sweltering in upper rooms over sewing-machines or lap-boards, or stewing in the breathless tenement streets, or driving clangorous trucks, or monotonous cars, or bending over wash-tubs at open windows for breaths of the no-air without. These all get on somehow, and at the end of the summer they have not to accuse themselves of folly in going to one place rather than another. Their fate is decided for them, and they submit to it; whereas those who decide their fate are always rebelling against it. They it is whom I am truly sorry for, and whom I write of with tears in my ink. Their case is hard, and it will seem all the harder if we consider how foolish they will look and how flat they will feel at the judgment-day, when they are asked about their summer outings. I do not really suppose we shall be held to a very strict account for our pleasures because everybody else has not enjoyed them, too; that would be a pity of our lives; and yet there is an old-fashioned compunction which will sometimes visit the heart if we take our pleasures ungraciously, when so many have no pleasures to take. I would suggest, then, to those on whom the curse of choice between pleasures rests, that they should keep in mind those who have chiefly pains to their portion in life.
I am not, I hope, urging my readers to any active benevolence, or counselling them to share their pleasures with others; it has been accurately ascertained that there are not pleasures enough to go round, as things now are; but I would seriously entreat them to consider whether they could not somewhat alleviate the hardships of their own lot at the sea-side or among the mountains, by contrasting it with the lot of others in the sweat-shops and the boiler-factories of life. I know very well that it is no longer considered very good sense or very good morality to take comfort in one’s advantages from the disadvantages of others, and this is not quite what I mean to teach. Perhaps I mean nothing more than an overhauling of the whole subject of advantages and disadvantages, which would be a light and agreeable occupation for the leisure of the summer outer. It might be very interesting, and possibly it might be amusing, for one stretched upon the beach or swaying in the hammock to inquire into the reasons for his or her being so favored, and it is not beyond the bounds of expectation that a consensus of summer opinion on this subject would go far to enlighten the world upon a question that has vexed the world ever too much.
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