Selections from the Speeches and Writings of Edmund Burke






TRIPLE BASIS OF FRENCH REVOLUTION.

Instead of the religion and the law by which they were in a great politic communion with the Christian world, they have constructed their republic on three bases, all fundamentally opposite to those on which the communities of Europe are built. Its foundation is laid in regicide, in jacobinism, and in atheism; and it has joined to those principles a body of systematic manners, which secures their operation.

If I am asked, how I would be understood in the use of these terms, regicide, jacobinism, atheism, and a system of corresponding manners, and their establishment? I will tell you:—

I.—REGICIDE.

I call a commonwealth REGICIDE, which lays it down as a fixed law of nature, and a fundamental right of man, that all government, not being a democracy, is a usurpation. That all kings, as such, are usurpers; and for being kings may and ought to be put to death, with their wives, families, and adherents. The commonwealth which acts uniformly upon those principles, and which, after abolishing every festival of religion, chooses the most flagrant act of a murderous regicide treason for a feast of eternal commemoration, and which forces all her people to observe it—this I call REGICIDE BY ESTABLISHMENT.

II.—JACOBINISM.

Jacobinism is the revolt of the enterprising talents of a country against its property. When private men form themselves into associations for the purpose of destroying the pre-existing laws and institutions of their country; when they secure to themselves an army, by dividing amongst the people of no property the estates of the ancient and lawful proprietors; when a state recognises those acts; when it does not make confiscations for crimes, but makes crimes for confiscations; when it has its principal strength, and all its resources, in such a violation of property; when it stands chiefly upon such a violation, massacring by judgments, or otherwise, those who make any struggle for their old legal government, and their legal, hereditary, or acquired possessions—I call this JACOBINISM BY ESTABLISHMENT.

III.—ATHEISM.

I call it ATHEISM BY ESTABLISHMENT, when any state, as such, shall not acknowledge the existence of God as a moral governor of the world; when it shall offer to him no religious or moral worship;—when it shall abolish the Christian religion by a regular decree;—when it shall persecute with a cold, unrelenting, steady cruelty, by every mode of confiscation, imprisonment, exile, and death, all its ministers;—when it shall generally shut up or pull down churches; when the few buildings which remain of this kind shall be opened only for the purpose of making a profane apotheosis of monsters, whose vices and crimes have no parallel amongst men, and whom all other men consider as objects of general detestation, and the severest animadversion of law. When, in the place of that religion of social benevolence, and of individual self-denial, in mockery of all religion, they institute impious, blasphemous, indecent theatric rites, in honour of their vitiated, perverted reason, and erect altars to the personification of their own corrupted and bloody republic;—when schools and seminaries are founded at the public expense to poison mankind, from generation to generation, with the horrible maxims of this impiety;—when wearied out with incessant martyrdom, and the cries of tolerated evil—I call this ATHEISM BY ESTABLISHMENT.




All books are sourced from Project Gutenberg